stories about my lost arm because I don’t like the real story. Those things are only partly true. She changed her name for a new identity, yes, but also to forget the old identity. She wanted to shut out the past because her past, her childhood and her family, was her trouble. I tell stories about the arm not so much because I’m ashamed of the real way I lost it, but because how I lost it is part of my youth. My youth is one of my troubles. So when I see people stare at my missing arm I tell yarns.
I tell them that I lost it on Normandy Beach with the first wave under that terrible fire. I was in the OSS and lost it trying to assassinate Hitler. I was trapped in a sinking submarine and had to cut the arm off to free myself and reach the surface. I tell it many ways, most of them involved with the war, and, strangely, my listeners usually believe me. I suppose we all really want to believe what we are told, and the war is a long time ago now. My lies are as real now as the true stories, even to the men who were there. All my stories are exciting, even heroic. Why not; people like heroes and excitement even second hand in a tavern. Actually, of course, I never made the war, since the arm was gone by then, except on merchant ships, which is how I started on the sea.
None of that is the point. The point is that Marty understands troubles and the way people use to solve troubles. She understands a man’s way out; she has her own. She does not go around knocking anyone’s way out. She knows that some use whiskey and some use women, that some use junk and some watch TV ten hours a day, that some turn on with pot or acid and some beat their kids, that some chase girls up dark alleys and some chase boys. She knows that most of us use some kind of act, some mask we show the world and usually come to believe is our real face after all. She knows that everyone has a hideout. The hideout can be a saloon or a needle in the vein. It can be a bowling alley twice a week or a bridge club every day or a fraternal club where they wear silk robes and funny hats and give ritual oaths and passwords. It can be the Nazi Party or the Fascist Party, a tree house or just the upstairs back bedroom. She knows that the hideout can be a dream or just a dark place inside a man that comes out alone in bed in the dead of night. She knows her own hideout, and she knows that one of mine is the stories of my arm.
It was the stories that first made her look at me. They intrigued her; she recognized them as a hideout. The first weeks she made me tell her every story I could dream up. Except the real one. She only let me tell her the real yarn a long time later, after I had the key to her apartment. We still lie around in bed and she makes me tell a story. She always acts as if she believed the story. I suppose because she knows that, in a way, I almost believe them myself. Why not? As Marty says, what is true when you come down to it? Especially what is really true that we tell, or know, about ourselves?
‘Jo-Jo has no troubles,’ I said. ‘Not to hear Petey Vitanza tell it, and not that I can find.’
‘A good boy who saves his money, has ambition, and works hard,’ Marty said. She sipped her martini. ‘But he’s run, and his father tries to beat you to stop you finding him.’
‘To stop me from even looking,’ I said. ‘There’s a difference. He wants me to stop looking.’
‘No one knows everything about someone else,’ Marty said. ‘This Jo-Jo is in trouble the Vitanza boy doesn’t know about.’
‘Sure,’ I said, ‘but what?’
‘Look at his dream and his family,’ Marty said. ‘One or the other, and sometimes both. You take me, Dan. Sixteen and a lush for a mother, and the college boys treated me like dirt because I was a town girl and not sorority. I decided to be free and famous. A hundred-to-one it’s the family.’
‘Patrolman Stettin is in it somewhere,’ I said. ‘Maybe.’
‘And you get mixed up in a cop