sirenâafter the emperor had brought me there as one who saw saintsâthey all believed me and said good boy, good boy."
"This must have taught you to weigh your words."
"On the contrary, it taught me not to weigh them. After all, I thought, whatever I say is true because I said it.... When we were heading for Rome, a priest by the name of Corrado told me about the mirabilia of that urbs, the seven automata of the Lateran, which stood for the individual days of the week, each of them with a bell that announced a revolt in a province of the empire; and about the bronze statues that moved on their own, and about a place filled with enchanted mirrors.... Then we arrived in Rome, and that day, when
they were killing each other along the Tiber, I took to my legs and wandered through the city. As I walked, I saw only flocks of sheep among ancient ruins, and under the arcades some poor people who spoke the language of Jews and sold fish. As for mirabilia, not a sign, except for a statue of a man and a horse in the Lateran, and even that didn't seem to me anything special. Yet, on our return journey, when they were all asking me what I had seen, what could I say? That in Rome there were only sheep among the ruins and ruins among the sheep? They would never have believed me. So I told of the mirabilia that I had been told about and I added a few of my own ... for example, that in the Lateran palace I had seen a reliquary of gold studded with diamonds and inside it were the navel and the foreskin of Our Lord. They were all devouring my words, and they said too bad in those days we had to kill the Romans and weren't able to see all those mirabilia. So for all the years I've been hearing others talk about the wonders of the city of Rome, in Germany, in Burgundy, and even here, it is only because I had told about them."
Meanwhile the Genoese had come back, dressed as monks, ringing their little bells and preceding a troop of creatures wrapped in lurid whitish sheets, which covered even their faces. These people were the pregnant wife of Master Niketas, with her youngest in her arms, and the other sons and daughters, very young and pretty girls, some other relations, and a few servants. The Genoese had brought them through the city as if they were a band of lepers, and even the pilgrims had kept well out of their way as they passed.
"How could they take you seriously?" Baudolino asked, laughing. "The lepers maybe... but you men, even in those robes, don't look anything like monks!"
"With all due respect, the pilgrims are a bunch of dickheads," Taraburlo said. "And besides, after all the time we've been here, we also know what Greek we need. We repeated
kyrieleison pighè pighè,
in a low voice, all together, like a litany, and they stepped back, some
made the sign of the cross, some made the horns sign to ward off the evil eye, and some touched their balls."
A manservant brought Niketas a box, and Niketas withdrew to the back of the room to open it. He returned with some gold coins for our hosts, who uttered extravagant blessings and insisted that, until he left, he was the master here. The sizable family had been divided among some nearby dwellings, along somewhat filthy alleyways, where no Latin would ever think of searching for loot.
Now content, Niketas called Pevere, who seemed the most authoritative of the hosts, and said that, if he had to remain in hiding, he was unwilling to give up his habitual pleasures. The city was burning, but in the port merchant ships continued to arrive, and fishermen's boats, but they now had to stop in the Golden Horn, unable to unload their goods at the storehouses. With money, it was possible to purchase cheaply the things necessary to a comfortable life. As for a proper cuisine, among the relatives just rescued was his brother-in-law Theophilus, who was an excellent cook; they had only to ask him what ingredients he needed. And so, towards afternoon, Niketas was able to offer his