two rows of cages and began to fill the troughs with feed. Under the cages crammed with chickens were piles of droppings. When here and there he found a dead chicken in a cage, he opened the cage, took out the carcass, and placed it gently on the concrete walk behind him. When he finished distributing the feed into all the troughs, he went back to collect the carcasses. Low moaning filled the air as if the hens, squeezed together two by two in the cages, were keening a faint, persistent, lost lament. Only now and then did a sharp screech of fear burst from one of the cages, as if a chicken had suddenly guessed how all of this would end. After all, no two chickens are or ever have been exactly alike. They all look the same to us, but they are actually different from one another the same way that people are, and since the creation of the world, no two identical creatures have ever been born. Moshe had already decided to become a vegetarian one day, maybe even a vegan, but had postponed implementing the decision because being a vegan among the kibbutz boys would not be easy. Even without being a vegetarian, he had to work hard day and night to seem like everyone else here. He had to keep his feelings to himself. Pretend. He thought of the cruelty of eating meat and of the fate of these hens, doomed to spend their entire lives packed tightly in wire cages, unable to move even one step. Someday, Moshe thought, a future generation will call us murderers, unable to comprehend how we could eat the flesh of creatures like ourselves, rob them of the feel of the earth and the smell of the grass, hatch them in automatic incubators, raise them in crowded cages, force-feed them, steal all their eggs before they hatch, and finally, slit their throats, pluck their feathers, tear them limb from limb, gorge ourselves on them, and drool and lick the fat from our lips. For months now, Moshe had been plotting to open a cage and surreptitiously steal a chicken, only one, hide it under his shirt, away from the watchful eyes of Cheska and Shraga, spirit it out of the coop, and set it free on the other side of the kibbutz fence. But what would an abandoned chicken do all alone in the fields? At night the jackals would come and tear it to pieces.
He was suddenly disgusted with himself, a feeling he had often and for many and sundry reasons. Then he was disgusted by his disgust, scornfully calling himself a bleeding heart, a label that David Dagan sometimes applied to those who recoiled from the necessary cruelty of the revolution. Moshe respected David Dagan, a man of principle with strong opinions who spread a fatherly wing over him and all the other students in their school. It was David Dagan who had welcomed him into Kibbutz Yekhat and guided him gently but firmly into his new life. He was the one who signed Moshe up for the art club and the current events group, and he it was who defended him fiercely against the other children’s mocking attitude when he first arrived. Moshe knew, as we all did, that David was living with a very young girl, Edna Asherov, Nahum the electrician’s daughter. There had been many women in David’s life, and though that surprised Moshe, he said to himself that after all, David Dagan wasn’t an ordinary person like the rest of us, but a philosopher. He didn’t judge David because he didn’t like to judge other people and because he was so grateful to him. But he did wonder. He had often tried to put himself in David Dagan’s shoes, but he was never able to imagine the teacher’s easy sense of entitlement when it came to women and girls. Not just social revolution, he thought, not even the final, cruel one that David spoke about, could lead to equality between people like David, who attracted women effortlessly, and people like me, who would never dare, not even in their imaginations.
Yes, Moshe Yashar did occasionally dream of his classmate Carmela Nevo’s shy smile and of her fingers playing melancholy songs