Complete Poems by C.P. Cavafy Read Free Book Online Page A

this case, to his convenient morals. (We’re told that the lovely blacksmith’s assistant is willing to sell his favors, if necessary, in order to buy a coveted tie or expensive shirt.) In the poem’s final stanza, the narrator wonders whether even ancient Alexandria, famed for its louche and comely youths, could claim a young man as lovely as this down-at-the-heels boy. Here, the contrast between the allure of the youths in the glittering ancient city and that of a common blacksmith’s boy is suggestively conveyed by the shift in tone between the adjective used of the former,
perikallis,
and the noun used of the latter,
agori:
for the former is a high-flown katharevousa word taken directly from the Ancient Greek (which I translate by means of the rather stiff “beauteous”), while the latter is a noun as worn and plain as a pebble: “lad.”
    Even more strikingly, in “The Seleucid’s Displeasure,” first written in 1910 and published in 1916, a large part of the meaning of the entire poem rests on the difference between a katharevousa and a demotic word, both of which mean the same thing. Set in the second century B.C., as the Hellenistic monarchies founded after the death of Alexander were crumbling before an emergent Rome, the poem treats the painful disappointment felt by one Greek monarch, Demetrius I Soter of the Seleucid house in Asia, on hearing that his Egyptian counterpart, Ptolemy VI, had cast aside his royal dignity and traveled to Rome as a supplicant in order to appeal for help in a dynastic struggle against his brother. The first two stanzas evoke Demetrius’s grandiose regard for the dignity “befitting … an Alexandrian Greek monarch”: to the impoverished Ptolemy he offers lavish clothing, jewels, and a retinue for his presentation to the Senate.
    The Seleucid monarch’s attitude is pointedly contrasted with Ptolemy’s canny appreciation for political realities; he knows that he’slikelier to obtain Roman aid if he appears humble when he makes his appeal. His abject willingness to come down off his royal pedestal is brilliantly evoked in the Greek. In the first line of the stanza he is described as having come for the purposes of
epaiteia,
a noun with roots in Classical and Byzantine Greek that means everything from “a request” to “begging”; but in the last line, the verb used for the reason for his visit is the demotic
zondanevo,
“to beg.” Hence the shift from the high to the demotic forms, both words meaning the same thing, itself beautifully reflects the demotion in his status from an ostensibly independent ruler to a supplicant reliant on the power of others. In my rendering of these lines, I have attempted to suggest this tonal shift by using an abstruse term in the first instance, and a familiar, monosyllabic word in the second:
                   But the Lagid, who had come a mendicant,
                   knew his business and refused it all:
                   He didn’t need these luxuries at all.
                   Dressed in worn old clothes, he humbly entered Rome,
                   and found lodgings with a minor craftsman.
                   And then he presented himself to the Senate
                   as an ill-fortuned and impoverished man,
                   that with greater success he might beg.
    As these two examples indicate, I have tried to convey distinctions between katharevousa and demotic, when possible, by using high Latinate forms in the case of the former, and ordinary, plain Anglo-Saxon derivations in the case of the latter—an imperfect, but I hope suggestive, means of conveying this vital aspect of Cavafy’s technique. In certain cases, moreover (“Philhellene,” for one), I have used British spellings when rendering katharevousa, since these—as indeed with the archaic spellings of certain words that Cavafy often favored—instantly and quite