before the filmâpossibly it is supposed to represent his reminiscencesâdissolves into grainy images of Indians on horses.
Crazy Horse was not unaware of mountains. He knew the Bighorns and the Black Hills, was born near and died not far from Bear Butte. But for most of his life he was a man of the Great Plains. His rivers were the Platte, the Niobrara, the Powder, the Yellowstone, the Tongue, the Little Missouri. He lived under one of the most generous skies in the world. Again, many commentators have recognized that such skies, hovering over the rolling land, with the horizons a mystery, with mirages frequent, make the plains a place that calls forth imaginings. Those long vistas, those splendid clouds tempt the imagination as the plains of Castile tempted Don Quixote. When Plains people die, white or Indian, they speak of a going up, for where would the spirit go except into that sky? It is easy on the plains to imagine things not seen, worlds not known. Crazy Horse, in his wanderings over the summer plains, would have seen many mirages, which perhaps encouraged him in his belief that this world, with its buffalo and horses, is only the shadow of the real world. He was in a way a prairie Platonist, seeing an ideal of which the dayâs events were only ashadow. His belief in the two worlds seems to have made him exceptionally cautious where the camera is concerned. He didnât want any white man to snatch his shadow, coax it into a little box. He wouldnât even allow his friend Dr. McGillycuddy, the doctor who so faithfully treated his wife Black Shawl for tuberculosis, to take his picture. He believed it would shorten his life; and his life did indeed end not long after he came to the place where camerasâthe little boxes that snatched shadowsâwere common.
This strange man of the Oglalas was always a man of the central plains. He would not be driven from them, rejecting, in a crucial decision, even the plains of Canada. He was determined to hold to the country that was his own, and in the end, that is what he did.
8
W HILE THE WHITES were busy in the east, fighting one another, Crazy Horse was active in the old way, harassing his enemies, stealing horses, hunting, sharing what he killed with the poor and helpless, and, it seems, yearning for a woman he couldnât have.
This was the same fetching young woman he had probably spotted at the big council in 1857: Black Buffalo Woman. She was young and comelyâhis was hardly the only eye to fall on her, but for a time Crazy Horse seemed to feel that he was at least in the running for her affections. One day he left on a raid with several warriors, one of whom, No Water, soon developed such a terrible toothache that he dropped out of the raiding party and went back to camp. When the raid ended, Crazy Horse discovered to his extreme dismay that in his absence Black Buffalo Woman had married No Water. (Some believe the match was engineered by Red Cloud, the girlâs uncle.)
Crazy Horse took this news hard, as any young manin love would be apt to. He was perhaps twenty-one or twenty-two at the time and had been hanging out almost exclusively in the camp of the Bad Faces (the girlâs people, and also Red Cloudâs). Crazy Horse left the camp at once and was gone for some time.
Black Buffalo Woman had made her choice, and that should have been the end of it, but it wasnât. Crazy Horse was an unusually single-minded young man; Black Buffalo Woman happened to be the only woman he had serious feelings for. These feelings didnât go away, although Black Buffalo Woman was a respectable wife and, soon, a mother. Other young warriors took wives: Crazy Horse didnât. Instead he hung around No Waterâs lodge as much as possible. No Water, as it turned out, was a jealous husband. He was not pleased when Crazy Horse continued to pay his wife little attentions, but he tolerated the situation. For some years, while Black Buffalo