prison missionary, Silas Told, who afterwards described how the two men sat, one each side of her, continuing:
When we had fixed ourselves, I perceived that the whole powers of darkness were ready to give us a reception. Beckoning to the multitude, I desired them to pray for her, at which they were rather silent, until the cart began to move. Then they triumphed over her with three huzzas; this was followed by a combination of hellish curses. When we had passed through the gates [of Newgate Gaol], carts had been placed each side of the street, filled principally with women. Here I may say, with the greatest truth, nothing could have equalled them but the damned spirits let loose from the infernal pit. Some of the common cries from the thoughtless concourse were ‘Pull her hat off, pull her hat off, that we may see the b*****s face!’, accompanied by the most dreadful imprecations.
As they neared the execution site Elizabeth joined in prayers with the Ordinary and acknowledged the justice of her sentence, but on arrival, so great was the uproar that she was held firmly while hangman Thomas Turlis noosed her, tied the rope to the overhead beam of the gallows, then, hastily dismounting, gave the horse a smart slap on the flanks. At that the cart moved away, leaving Mrs Brownrigg to swing in the same manner as she had suspended poor Mary Clifford from the staple – although not by the wrists, but by the neck!
Elizabeth Brownrigg
Her body was subsequently taken to Surgeons’ Hall and handed over to be anatomised. After that ‘her skeleton was exposed in the niche opposite the first door in the Surgeons’ Theatre, so that the heinousness of her cruelty may make the more lasting impression on the minds of the spectators attending the dissection sessions.’
As a perquisite, English executioners would sell small lengths of the rope with which they had hanged particularly notorious criminals as souvenirs or for allegedly curative purposes. But this facility was not available across the Channel during the French Revolution, and so French women, desperately requiring such bizarre artefacts to bring them luck at the card table, would contact the appropriate government department in London, pleading to be given the address of the possible supplier!
C
Calvert, Louise (England)
Mrs Lily Waterhouse lived in Leeds and in March 1925 her husband died. Although so desirous of making contact with the spirit of her dear departed that she attended seances, she did not neglect her physical desires, the police being aware that a large number of men frequently visited her house, to the detriment of the neighbourhood. A year following her husband’s death she took in a lodger, Louise Calvert, but no doubt regretted it, for within weeks she went to the police to complain that her lodger had stolen some of her belongings. She was told to come back the next day and make a formal statement, but when she did not reappear there an officer was sent round, only to find her dead. Her hands had been bound and she had been strangled.
A witness, another lodger, testified that she had seen Louise leave the house and when she questioned her and mentioned noises she had heard, Louise told her that Mrs Waterhouse was upset because Louise had announced that she was not staying any longer. Upon being later arrested, Louise explained that she had not stolen anything but that Mrs Waterhouse had asked her to pawn some of her property, but a search of her own house situated some distance away from that of Mrs Waterhouse’s revealed not only some items belonging to the murdered woman, but she was even wearing Mrs Waterhouse’s boots! Such incriminating evidence disposed of the alternative theory that Mrs Waterhouse had been murdered by one of her many male visitors, and Louise Calvert was put on trial.
Little could be said in her defence, and the judge did not hesitate to sentence her to death. However, a complication then arose, for Louise claimed a stay