knew it would be my last.
Thatâs why I also remember that day of multiple coincidences charged with encouraging magnetic
attractions, when Muscles, the Other Boy and I floated over to Montparnasse on the last sigh of the afternoon, in search of a Greek restaurant that just had to be called the Odyssey, and was renowned for its mountain goat. We were enjoying our leisure and freedom, advanced arm in arm, an invincible army, when Muscles saw him, or rather her, to be more exact. She was a tall, engagingly elegant woman, as prepossessing as the owner of Edith Piafâs voice, if Edith hadnât been a mere alcoholic sparrow: a woman who towered alarmingly, projected her breasts pugnaciously and sported a metallic flower of a mouth. I felt her pride tingle my skin: she was dressed in red, strident and so serene, and I found her image bore the tragic dignity which Iâd recurrently seen in Electra: she was a revelation, or premonition, dressed in red.
âSheâs a transvestite,â Muscles piped up.
And I (and the Other Boy as well, whose name I must not and do not want to recall, for it would be politically and ideologically gauche to reveal his old friendship with Muscles and myself, in that phantasmagoric Paris where everything was possible, even walking the streets with him) felt like a pillar of salt: petrified and speechless.
âMy God, how can it be?â asked the Other, even allowing himself a mention of God in Paris, that distant bastion of liberty, when in his Havana conversations he would publicly defend historical, dialectical materialist ideology and his conviction that religion was the opium, marijuana, if not the Marlboro of the people . . .
âSheâs perfection,â I said, for I already knew about pushy Parisian transvestites who went into the street to mingle and exhibit themselves, but Iâd never imagined such a spectacle: that woman could have bowled any
man over because she was more perfect than any woman, Iâd almost go as far as to say she was Woman incarnate, and in fact I did.
âNo, a transves tite doesnât imitate women,â Muscles commented, as if dictating a lecture, with that know-all voice and way with words of his. He always used long, spiralling baroque sentences, as if caricaturing our poor paradisiacal Fat Lezama. As far as he was concerned, Ã la limite there is no woman, because he knows (and his greatest tragedy is this knowledge he can never cast off) that he, thatâs to say, she, is an appearance, her fetishistic realm and power concealing an irredeemable defect created by an otherwise wise nature . . .
And he explained to us that the transves tite âs cosmetic erection (Muscles always gave it the emphasis transves tite ), the resplendent aggression of her metallic eyelids trembling like the wings of voracious insects, her voice displaced as if it belonged to someone else, a constant voice-over, the imitation mouth drawn over her hidden mouth, and her own sex, ever more castrated, ever more present, is entirely appearance, a perfect theatrical masquerade, he said, and looked at me, as if he must look at me, as if he had no choice.
It was when he uttered the word appearance that I understood everything, that my discovery rushed like iron filings to his magnet and I swung round in alarm to look for the transvestite. But sheâd already disappeared into Parisâs magical penumbra, like a fleeting sparkler . . . An appearance. A masquerade. That had always been the very essence of performance, ever since ritual dances were transformed into theatre, when awareness of artistic creation was born: the transvestite as artist enacting herself . . . But she was no longer there, and I beheld the Other Boy, in an
epiphany, refusing to budge, smitten by that possibility of what heâd always longed to be â or do â and never dared . . .
From the Greek restaurant, through a glazed window, the Moulin Rouge glowed