transferred her insights and calming abilities to the horse. Even as Mary and Storm competed in the dressage ring, they worked together on Storm’s fears. In Mary’s words, Storm “learned to jump and face all of his terrors with great courage.”
Then, one night when he was eighteen years old, tragedy struck. Storm had been turned out into a field at the farm where he lived in a herd with other geldings. An accident of some sort must have occurred, for in the morning, Storm was found to be severely injured. Examination revealed a compound fracture in his hind leg, too extensive for successful treatment. Right there in the field where he had spent his happiest days, Storm was put down. And right there he was buried.
Horse people will recognize, Mary says, how unusual it is for a horse to be interred in the fields where he had lived. Mary still expresses gratitude to the farm’s owner for affording Storm such a burial.
The evening after Storm’s death, Mary walked out into the field alone. Approaching the large mound that now covered the horse’s remains, she placed on the ground his favorite flowers—flowers he used to eat. “I heard the horses grazing around me,” Mary says, “and was, as always, comforted by their presence. Slowly, at least six of the group stood around the mound, stopped grazing, and looked at the grave. I realized we, the horses and I, had formed a circle around the fallen Storm.”
To Mary, this event felt eerie, all the more so once she realized exactly who the encircling horses were: Storm’s companions, the geldings who were part of his herd. The geldings stood with lowered heads, which implied a straight-ahead gaze. “If horses hold their heads high,” Mary explained, “they are scanning far away. But Storm’s group clearly was at the right visual angle for looking directly at the burial site.” Other horses, nearby in the field but new to the farm and not part of Storm’s herd group, did not join the circle. None of the gathered horses ate the flowers Mary had placed on the grave, and she had brought no other treats. Whatever drew Storm’s companions to his burial place, it wasn’t the hope of food. In spontaneously forming a circle at his grave, Storm’s herdmates began a vigil of sorts; Mary found them still there the next morning. A cautious person, Mary acknowledges that many interpretations of this behavior are possible. “I choose to think,” she says, “that I was allowed to share a circle of mourning for our mutual, loved companion.”
Mary’s story about Storm became a catalyst for me, as I was unfamiliar with horses either personally or in my work on animal emotion. To horse people, I soon found out, the notion of a horse circle, or indeed of equine grief, was anything but new.
At one time, Janelle Helling managed a ranch in the Colorado mountains, with twenty or thirty horses in residence. One morning, the herd failed to make its way to the barn-corral area for feeding as it usually did. A mare had foaled during the night, and the newborn was too weak to stand. “The rest of the horses were circled around the mare and foal,” Janelle recalls, “and would not let us get near them. The horses refused to be herded away from acting as a barrier between us and the mare and foal.”
That barrier was protective in nature. In that area of Colorado, mountain lion, bear, and coyote are indigenous, so perhaps the horses were hypervigilant for predators. But they clearly had people on their minds too. Only when Janelle arranged for a trailer to collect the mare and foal could the barrier be breached and the foal given proper medical attention. As the trailer bearing the mother and infant headed back to the barn, the other horses followed closely.
The foal survived, so fortunately this anecdote does not qualify as a grief story. And
this
horse circle differed in character from the quiet, still, one that formed around Storm Warning’s grave. Here, the horses made a