knees, experience tells me that I shall pay dearly for my folly. Accordingly, I go quietly round through the garden and hop up onto the veranda outside his study. I peeped through the slit between the paper sliding doors and found my master examining a book by somebody called Epictetus. If he could actually understand what he’s reading, then he would indeed be worthy of praise. But within five or six minutes he slams the book down on the table, which is just what I’d suspected. As I sat there watching him, he took out his diary and made the following entry.
Took a stroll with Coldmoon round Nezu, Ueno, Ikenohata and Kanda. At Ikenohata, geishas in formal spring kimono were playing battledore and shuttlecock in front of a house of assignation. Their clothes beautiful, but their faces extremely plain. It occurs to me that they resemble the cat at home.
I don’t see why he should single me out as an example of plain features. If I went to a barber and had my face shaved, I wouldn’t look much different from a human. But, there you are, humans are conceited and that’s the trouble with them.
As we turned at Hotan’s corner another geisha appeared. She was slim, well-shaped and her shoulders were most beautifully sloped. The way she wore her mauve kimono gave her a genuine elegance. “Sorry about last night, Gen-chan—I was so busy. . .” She laughed and one glimpsed white teeth. Her voice was so harsh, as harsh as that of a roving crow, that her otherwise fine appearance diminished in enchantment. So much so that I didn’t even bother to turn around to see what sort of person this Gen-chan was, but sauntered on toward Onarimachi with my hands tucked inside the breast-fold of my kimono. Coldmoon, however, seemed to have become a trifle fidgety.
There is nothing more difficult than understanding human mentality. My master’s present mental state is very far from clear; is he feeling angry or lighthearted, or simply seeking solace in the scribblings of some dead philosopher? One just can’t tell whether he’s mocking the world or yearning to be accepted into its frivolous company; whether he is getting furious over some piddling little matter or holding himself aloof from worldly things. Compared with such complexities, cats are truly simple. If we want to eat, we eat; if we want to sleep, we sleep; when we are angry, we are angry utterly; when we cry, we cry with all the desperation of extreme commitment to our grief. Thus we never keep things like diaries. For what would be the point? No doubt human beings like my two-faced master find it necessary to keep diaries in order to display in a darkened room that true character so assiduously hidden from the world. But among cats both our four main occupations (walking, standing, sitting, and lying down) and such incidental activities as excreting waste are pursued quite openly. We live our diaries, and consequently have no need to keep a daily record as a means of maintaining our real characters. Had I the time to keep a diary, I’d use that time to better effect; sleeping on the veranda.
We dined somewhere in Kanda. Because I allowed myself one or two cups of saké (which I had not tasted for quite a time), my stomach this morning feels extremely well. I conclude that the best remedy for a stomach ailment is saké at suppertime. Taka-diastase just won’t do. Whatever claims are made for it, it’s just no good. That which lacks effect will continue to lack effect.
Thus with his brush he smears the good name of taka-diastase. It is as though he quarreled with himself, and in this entry one can see a last flash of this morning’s ugly mood. Such entries are perhaps most characteristic of human mores.
The other day, Mr. X claimed that going without one’s breakfast helped the stomach. So I took no breakfast for two or three days but the only effect was to make my stomach grumble. Mr. Y strongly advised me to refrain from eating