found, and studied black women writers, I deliberately shut OâConnor out, feeling almost ashamed that she had reached me first. And yet, even when I no longer read her, I missed her, and realized that though the rest of America might not mind, having endured it so long, I would never be satisfied with a segregated literature. I would have to read Zora Hurston and Flannery OâConnor, Nella Larsen and Carson McCullers, Jean Toomer and William Faulkner, before I could begin to feel well read at all.
I thought it might be worthwhile, in 1974, to visit the two houses, Flannery OâConnorâs and mine, to see what could be learned twenty-two years after we moved away and ten years after her death. It seemed right to go to my old house firstâto set the priorities of vision, so to speakâand then to her house, to see, at the very least, whether her peacocks would still be around. To this bit of nostalgic exploration I invited my mother, who, curious about peacocks and abandoned houses, if not about literature and writers, accepted.
In her shiny new car, which at sixty-one she has learned to drive, we cruised down the wooded Georgia highway to revisit our past.
At the turnoff leading to our former house, we face a fence, a gate, a NO TRESPASSING sign. The car will not fit through the gate and beyond the gate is muddy pasture. It shocks me to remember that when we lived here we lived, literally, in a pasture. It is a memory I had repressed. Now, for a moment, it frightens me.
âDo you think we should enter?â I ask.
But my mother has already opened the gate. To her, life has no fences, except, perhaps, religious ones, and these we have decided not to discuss. We walk through pines rich with vines, fluttering birds, and an occasional wild azalea showing flashes of orange. The day is bright with spring, the sky cloudless, the road rough and clean.
âI would like to see old man Jenkins [who was our landlord] come bothering me about some trespassing,â she says, her head extremely up. âHe never did pay us for the crop we made for him in fifty-two.ââ
After five minutes of leisurely walking, we are again confronted with a fence, fastened gate, POSTED signs. Again my mother ignores all three, unfastens the gate, walks through.
âHe never gave me my half of the calves I raised that year either,â she says. And I chuckle at her memory and her style.
Now we are facing a large green rise. To our left calves are grazing; beyond them there are woods. To our right there is the barn we used, looking exactly as it did twenty-two years ago. It is high and weathered silver and from it comes the sweet scent of peanut hay. In front of it, a grove of pecans. Directly in front of us over the rise is what is left of the house.
âWell,â says my mother, âitâs still standing. And,â she adds with wonder, âjust look at my daffodils!â
In twenty-two years they have multiplied and are now blooming from one side of the yard to the other. It is a typical abandoned sharefarmer shack. Of the four-room house only two rooms are left, the others have rotted away. These two are filled with hay.
Considering the sad state of the house it is amazing how beautiful its setting is. There is not another house in sight. There are hills, green pastures, a ring of bright trees, and a family of rabbits hopping out of our way. My mother and I stand in the yard remembering. I remember only misery: going to a shabby segregated school that was once the state prison and that had, on the second floor, the large circular print of the electric chair that had stood there; almost stepping on a water moccasin on my way home from carrying water to my family in the fields; losing Phoebe, my cat, because we left this place hurriedly and she could not be found in time.
âWell, old house,â my mother says, smiling in such a way that I almost see her rising, physically, above it,