wrapped in a bright-light blanket of love.
Dr. N: I see, then ….
S: (subject interrupts with a high pitched laugh of recognition) Tim!… it’s my brother-he died so young (a drowning accident at age fourteen in her last life). It’s so wonderful to see him here. (subject waves her arm) And there is my best girl friend Wilma-from next door-we are laughing together over boys like we did while sitting up in her attic
Dr. N: (after subject mentions her aunt and a couple of other friends) What do you think determines the sequence of how all these people come here to greet you?
S: (pause) Why, how much we all mean to each other-what else?
Dr. N: And with some, you have lived many lives, while with others perhaps only one or two?
S: Yes … I have been with my husband the most.
Dr. N: Do you see your guide around anywhere?
S: He is here. I see him floating off to the side. He knows some of my friends, too …
Dr. N: Why do you call your guide a “him?”
S: We all show what we want of ourselves. He always relates to me with a masculine nature. It’s right and very natural.
Dr. N: And does he watch over you in all your lives?
S: Sure, and after death too … here, and he is always my protector.
Our reception committee is planned in advance for us as we enter the spirit world. This case demonstrates how uplifting familiar faces can be to the incoming younger soul. I find there are a different number of entities waiting in greeting parties after each life. Although the meeting format varies, depending on a soul’s special needs, I have learned there is nothing haphazard about our spiritual associates knowing exactly when we are due and where to meet us upon our arrival in the spirit world.
Frequently, an entity who is significant to us will be waiting a little in front of the others who want to be on hand as we come through the gateway. The size of welcoming parties not only changes for everyone after each life, but is drastically reduced to almost nothing for more advanced souls where spiritual comfort becomes less necessary. Case 9, at the end of this chapter, is an example of this type of spiritual passage.
Cases 6 and 7 both represent one of the three ways newly arrived souls are received back into the spirit world. These two souls were met shortly after death by a principal entity, followed by others of decreasing influence. Case 7 recognized people more quickly than Case 6. When we meet such spirits in a gathering right after our death, we find they have been spouses parents, grandparents, siblings, uncles, aunts, cousins, and dear friends in our past lives. I have witnessed some gut-wrenching emotional scenes with my clients at this stage of their passage.
The emotional meetings which take place between souls at this interval in a spiritual passage are only a prelude to our eventual placement within a specific group of entities at our own maturity level. These meetings provide another emotional high for a subject in superconscious recall. Spiritual organizational arrangements, involving how groups form and are cross-matched with other entities, will be described in subsequent chapters.
For the present, it is important we understand welcoming entities may not be part of our own particular learning group in the spirit world. This is because all the people who are close to us in our lives are not on the same developmental level. Simply because they choose to meet us right after death out of love and kindness does not mean they will all be part of our spiritual learning group when we arrive at the final destination of this journey.
For instance, in Case 6, Uncle Charlie was clearly a more advanced soul than my subject and may even have been serving in the capacity of a spiritual guide. It was evident to me that one of the primary tasks of Uncle Charlie’s soul was to help Case 6 as a child in the life just ended, and his responsibility continued right after my subject’s death. With Case 7, the important