tyranny over consciousness; we should not allow any move to squelch the soul’s sense of itself. Such suppression is in no one’s interest, for if I silence the sound of your heart, I shall surely sour the sound of mine.
RETROSPECTION
“Don’t look back,” Satchel Paige is supposed to have said; “someone may be gaining on you.” Don’t look back, Orpheus was advised; you may find your earlier poems better than the ones you will write tomorrow. Lot’s wife looked back at Sodom and was so shaken by the sight of the Red Sea swallowing the city she became salt. Look back only if the mess you have made of your life leaves you eager to reach a future that will offer a fairer prospect. Otherwise cover your eyes before blame blinds them the way Oedipus’s pin put out his. However, Paul Valéry warns us that no one “can deliberately walk away from any object without casting a backward glance to make sure he is walking away from it.”
For anyone who has reached eighty-seven years, as I have, only the past is likely to have much duration; greed and regret will have eaten the present, which is at best a sliver of cake too small for its plate, while the future fears it may cease before having been. I hear it running to get here, its labored breathing like an old man—eighty-seven—on the stairs. Lust and rage, Yeats rightly said, attend one’s old age.
So it is in a spirit of disobedience that I look back at what I may have done rather than toward all that remains to be encountered, coped with, perhaps yet accomplished. I say, “may have done”because what one has really done is never clear and certainly never comforting. Rarely does one say, “I may have married her but only time will tell.”
Your station in the literary world, whatever that might be, does not matter much if you’ve spent your life chasing words with Nabokov’s net. That’s still where the results of your life went, into the killing jar, sentenced to a verbal smother, pinned in place, a display that’s initially a cause of mild indifference, and then evermore ignored.
Looking back I find it less painful to concentrate on the
kind
of thing that concerned me, rather than on the messes I made or on the few fragile triumphs I may have enjoyed. Looking back I find I fit the epitaph Howard Nemerov once wrote for himself in
Gnomes and Occasions
(1973).
Of the Great World he knew not much,
But his Muse let little in language escape her.
Friends sigh and say of him, poor wretch,
He was a good writer, on paper.
It turns out that these preoccupations, these bad habits, these quirks number at least seven, though I am sure I am ignoring the ones that really matter. They are: naming, metaphoring, jingling, preaching, theorizing, celebrating, translating.
First: naming.
Critics still write of me as if my interest in words was an aberration. Yet Adam’s task has always seemed to me to be, for a writer, the central one: to name, and in that way to know. It wasn’t true for Adam, for whom all names were fresher than the daisy, but it is true for us now: a name no longer merely points something out and distinguishes it in that manner from the rest of the world; every name stands for all that has been thought, felt, said, perceived, and imagined about its referent, and represents all that has been discovered during explorations of its indigenous concepts during two thousand years. And since we humans have the deplorable yet entrancing habit of naming things that do not exist, the realm of names is largerthan the realm of things as much as the population of China exceeds that of New York State. This passage about naming trees comes from my first novel,
Omensetter’s Luck
(New York: New American Library, 1966), and concerns my unfortunate character Henry Pimber, who will end
A. Meredith Walters, A. M. Irvin