Love Songs From a Shallow Grave by Colin Cotterill Read Free Book Online Page A

thought perhaps? No. The killer had gone to the trouble of bringing the knife. Why hurry the final touch? Was he disturbed? Frightened? Disgusted at what he’d done? Siri hated autopsies that left more questions than answers.
    For want of a police forensic investigation unit, Siri took the liberty of dusting (as they called it overseas) for fingerprints. He had a fine mixture of chalk and magnesium prepared for just such an eventuality. Despite the fact that he and Geung had been very careful not to touch the sword handle, it yielded no prints. Either it had been wiped clean or the killer had worn gloves. Perhaps a lesser investigator might have given up at that point, but Siri, guided by the guile of his hero Maigret of the Paris Sûreté, continued his curious dust down the shaft. And there he found it. One clear print at the top of the blade. He was proud of himself but had no idea what to do with his find. There may have been some simple way of recording the print but he hadn’t yet learned that skill. So he put the épée on the top shelf in the storeroom and hoped the ceiling lizards wouldn’t lick away his evidence.
    Two tasks remained. Firstly, he would return to the scene of the crime and search for a hiding place for both a sword and a knife. Secondly, whilst there, he might even have another conversation with the Vietnamese guard who’d been given sentry duty in front of the K6 sauna. And then there was one more, very serious matter, not related to the murder. He walked to Geung who was scrubbing the overalls in the deep tub.
    “Mr Geung,” he said.
    “Yes, Comrade Doctor?”
    “Your hair.”
    Geung smiled. “I…I’m very sexy.”
    “Who did that to you?”
    “It…it…it’s a permanent wave. Nurse Dtui put it o…on my hair.”
    “And you let her?”
    “I’m very ss…sexy.”
    “Irresistible.”
    “Thank you.”
    “I think we need to have a word with Nurse Dtui.”

3
    GRUEL AND UNUSUAL
    N ot for any religious conviction, Sunday was a day of rest in Vientiane. It had certainly been the Sabbath when the French oppressors ruled the roost and it was a habit that carried forward even after the churches were closed and the preachers sent on their way. Although they would never admit it, there was a number of reasons for communist Vientiane to stick with old colonial trends. In fact, historically, had it not been for the French, there would have been no Vientiane in 1978.
    In the sixteenth century the Lao king had moved the capital from Luang Prabang in the north to a run-down, almost indefensible ancient kingdom on the bank of the Mekhong. With all the advisors at his right hand, one might surely have mentioned the fact that on the far bank of that same river – a stretch of water sometimes so low and slow you can wade across it – lived the Thais: the mortal enemy of the Lao. To nobody’s surprise, Vientiane was sacked on a number of occasions and finally left in ruins. Only its old stupas and one temple remained standing but even these had been tunnelled into and looted by scavenging Chinese bandits. And there the old city rotted, strangled by the encroaching jungle, ignored, until deep into the nineteenth century.
    Enter the French. Following a treaty with the Siamese, the east bank of the Mekhong was ceded to the invaders from Europe. Vientiane was dug from the forest, replanned and rebuilt in French colonial style. Temples grew around the crippled stupas and That Luang, the soul of the Lao nation, was recreated from French missionary etchings of centuries past. The buildings were a confused mismatch of Asian frugality and modest European splendour. It was a typical South-east Asian city as conceived on a budget on a drawing board in Paris. Just as in Saigon and Phnom Penh, the colonists had always known what the locals wanted better than the natives knew themselves. And the children grew up believing that this was their style, their architecture, and they were annoyed that the hokey temples