steaks.â
âWhat is so wonderful about her steaks?â
Father Quixote made no reply. He had guarded the secret from the Bishop of Motopo: he would certainly guard her secret from the Mayor.
The road curved. For an inexplicable reason Rocinante put on a spurt of speed instead of slowing down and nearly bumped into a sheep. The road ahead was full of its companions. They were like a disturbed sea of small frothing waves.
âYou may as well sleep a bit more,â the Mayor said. âWe shall never get through this.â A dog came charging back to round up the delinquent. âSheep are stupid beasts,â the Mayor exclaimed with venom. âI have never understood why the founder of your faith should have compared them with ourselves. âFeed my sheep.â Oh yes, perhaps after all like other good men he was a cynic. âFeed them well, make them fat, so that they can be eaten in their turn.â âThe Lord is my shepherd.â But if we are sheep why in heavenâs name should we trust our shepherd? Heâs going to guard us from wolves all right, oh yes, but only so that he can sell us later to the butcher.â
Father Quixote took the breviary from his pocket and began ostentatiously to read, but he had fallen on a singularly dull and unmeaning passage which quite failed to exclude the words of the Mayor, words which pained him.
âAnd he actually preferred sheep to goats,â the Mayor said. âWhat a silly, sentimental preference that is. The goat has all the uses that a sheep has and in addition many of the virtues of a cow. The sheep gives wool all right â but the goat gives its skin in manâs service. The sheep provides mutton, but personally I would rather eat kid. And the goat, like the cow, provides milk and cheese. A sheepâs cheese is fit only for Frenchmen.â
Father Quixote raised his eyes and saw the way was clear at last. He put away his breviary and started Rocinante on the road again. âThe man without faith cannot blaspheme,â he said as much to himself as to the Mayor. But he thought: All the same, why sheep? Why did He in His infinite wisdom choose the symbol of sheep? It was not a question that had been answered by any of the old theologians whom he kept on the shelves in El Toboso: not even by St Francis de Sales, informative as he was about the elephant and the kestrel, the spider and the bee and the partridge. Certainly the question had not been raised in the Catecismo de la Doctrina Cristiana by that holy man Antonio Claret, a former Archbishop of Santiago de Cuba, which he had read as a child â though he seemed to remember that a shepherd and his lambs had figured among the illustrations. He said irrelevantly, âChildren have a great love for lambs.â
âAnd goats,â the Mayor said. âDonât you remember the little goat carts of our childhood? Where are all those goats now? Condemned to the eternal flames?â He looked at his watch. âI suggest that before we buy your purple socks we give ourselves a good lunch at Botinâs.â
âI hope itâs not a very expensive restaurant, Sancho.â
âDonât worry. On this occasion youâre my guest. The sucking-pigs are famous there â we wonât have to eat any of the good shepherdâs lambs, which are such a favourite in our country. Botinâs was a restaurant very much favoured by the secret police in the days of Franco.â
âGod rest his soul,â Father Quixote said quickly.
âI wish I believed in damnation,â the Mayor replied, âfor I would certainly put him â as I am sure Dante would have done â in the lowest depths.â
âI suspect human judgement, even Danteâs,â Father Quixote said. âItâs not the same as the judgement of God.â
âI expect you would put him in Paradise?â
âIâve never said that, Sancho. I donât