Overhead in a Balloon by Mavis Gallant Read Free Book Online

be getting back.”
    After backing twice into Lydia’s fence, Speck drove straight to Galignani’s bookshop, on Rue de Rivoli, where he purchased an English Bible. He intended to have Walter ransack it for contra-Japhethite pronouncements. The orange dust jacket surprised him; it seemed to Speck that Bibles were usually black. On the back flap the churches and organizations that had sponsored this English translation were listed, among them the National Bible Society of Scotland. He wondered if this had anything to do with Japheth.
    As far as Speck could gather from passages Walter marked during the next few days, art had never really flourished, evenbefore Moses decided to put a stop to it. Apart from a bronze snake cast at God’s suggestion (Speck underscored this for Lydia in red), there was nothing specifically cultural, though Ezekiel’s visions had a certain surrealistic splendor. As Speck read the words “the terrible crystal,” its light flooded his mind, illuminating a simple question: Why not forget Hubert Cruche and find an easier solution for the cultural penury of the West? The crystal dimmed. Speck’s impulsive words that October night, “Cruche is coming back,” could not be reeled in. Senator Bellefeuille was entangled in a promise that had Speck at one end and Lydia at the other. Speck had asked if he might examine his lodge brother’s collection and had been invited to lunch. Cruche
had
to come back.
    Believing Speck’s deliverance at hand, Walter assailed him with texts and encouragement. He left Biblical messages on Speck’s desk so that he had to see them first thing after lunch. Apparently the British Israelite movement had truly existed, enjoying a large and respectable following. Its premise that it was the British who were really God’s elect had never been challenged, though membership had dwindled at mid-century; Walter could find no trace of Lydia’s group, however. He urged Speck to drive to the north of Scotland, but Speck had already decided to abandon the religious approach to Cruche.
    “No modern translation conveys the word of Japheth or of God,” Lydia had said when Speck showed her Walter’s finds. There had been something unusual about the orange dust jacket, after all. He did not consider this a defeat. Bible reading had raised his spirits. He understood now why Walter found it consoling, for much in it consisted of the assurance of downing one’s enemies, dashing them against stones, seeing their children reduced to beggary and their wives to despair.Still, he was not drawn to deep belief: he remained rational, skeptical, anxious, and subject to colds, and he had not succeeded in moving Lydia Cruche an inch.
    L unch at Senator Bellefeuille’s was balm. Nothing was served that Speck could not swallow. From the dining room he looked across at the dark November trees of the Bois de Boulogne. The Senator lived on the west side of Paris – the clients’ side. A social allegory in the shape of a city separated Speck from Lydia Cruche. The Senator’s collection was fully insured, free from dust, attractively framed or stored in racks built to order.
    Speck began a new catalogue introduction as he ate lunch. “The Bellefeuille Cruches represent a unique aspect of Cruche’s vision,” he composed, heartily enjoying fresh crab soufflé. “Not nearly enough has been said about Cruche and the nude.”
    The Senator broke in, asking how much Cruche was likely to fetch after the retrospective. Speck gave figures to which his choice of socks and cufflinks lent authority.
    “Cruche-and-the-nude implies a definition of Woman,” Speck continued, silently, sipping coffee from a gold-rimmed cup. “Lilith, Eve, temptress, saint, child, mother, nurse – Cruche delineated the feminine factor once and for all.”
    The Senator saw his guest to the door, took his briefcase from the hands of a manservant, and bestowed it on Speck like a diploma. He told Speck he would send him a personal