I would be told, “You can’t make a living as a writer. The best you can hope for is to become a teacher.”
Do you think there’s a connection between poetry and comedy writing?
I think there is a great connection, actually. The [nineteenth-century poet] Robert Browning, in essence, said that you can take three separate ideas, and from those three, you produce not a fourth idea, but a star. I’ve always found that lovely. It’s a somewhat similar theory with comedy. But the difference is that with comedy you take different ideas and put them together and you produce not a star, but a
laugh
. There’s a magical element to it.
Can you give me an example from Python where vastly different ideas were combined to produce a laugh?
Mike [Palin] wrote a [1970] TV sketch called “The Spanish Inquisition.” I think that’s a very good example of taking separate ideas—twentieth-century locations and Spanish Inquisition priests—and producing a star. How did Mike go from England in 1911 to then having three torturers from the fifteenth century burst into the sitting room and announce, “Nobody expects the Spanish Inquisition”? Where did he make that connection? And how did he make it work? In the end, you get a laugh. But when you reverse-engineer it, it’s quite hard to follow how he came up with the original spark, the original idea. And yet it
still
works.
Now that I think about it, there’s another similarity between poetry and comedy: distillation. Both have to be distilled. For both poetry and comedy, the words, the concepts have to be boiled down, and the essence is what you want to say.
It was tremendously difficult to keep up that level of quality with Python. We made it a point to end sketches when they might have just been beginning on other shows. Writing was very serious business; we took it very seriously. But it did take a lot out of us.
Michael Palin has said that the six members of Monty Python worked together to produce a harmony that they couldn’t have produced individually. This reminded me of something I once read about the 1960s vocal group the Mamas & the Papas. Individually, they had four distinct voices, but when they sang together they produced a fifth harmony—almost another distinctive voice—which they nicknamed “Harpy.”
That’s a good image, actually. I think that’s true. The six of us produced a harmony that was somebody else. We’d write together, and we were almost writing for this seventh voice. There was always that image of another voice that was there. It was the Python voice, really. And it couldn’t quite be duplicated with any other combination—or alone. With Python, we had a lot of different minds at work, and we worked very well together.
I rewatched some of the early Python TV episodes from 1970, and I noticed that the crowd was very quiet for the first few episodes and only seemed to grow more and more animated as the series went on.
For the very first show, the audience consisted of a lot of old-age pensioners who actually thought they were coming to see a real circus. They were a bit puzzled. By the end of the second and third series, two years later, we actually had to take a lot of clapping and laughter
out
of the shows. We had to speed up the shows. I think people got used to it by the end of the first season. There was a great doubt whether the BBC would actually commission another series [season]. We were lucky they did, actually. They hated the show—until they were told it was funny and it was good.
That wouldn’t happen today—executives not being happy with a show, but leaving it completely alone and providing the show time to find its feet.
With Python, the writers were completely in charge, and this was very unique. We were the only people writing for us, so we had a certain strength. We knew what we could perform. We knew what we couldn’t.
With the BBC, we didn’t start off with any problems, but we soon faced some difficulty
W. Michael Gear, Kathleen O’Neal Gear