for all I know around the state came by to peer over the shoulder of my doctor as he examined me. There was also the question of what to do with “the hole,” as I overheard him call it, making no attempt to be euphemistic for my sake.
At last Adam put a stop to the sideshow my body had become and for the last three days in the hospital I held Benny close, gently and surreptitiously stroking his head into more normal contours (work I instinctively felt should be done with my tongue); or, when the nurse had taken him away, I turned my face to the wall and slept. I slept so long and so hard it was always necessary for the nurse to shake me when it was time for a feeding.
My doctor sewed me up again, much as I’d been fastened originally, because otherwise there would have been a yawning unhealable wound. But it was done in such a way that there was now room for pee and menstrual blood more easily to pass. The doctor said that now, also, after giving birth, I could have intercourse with my husband.
Benny, my radiant brown baby, the image of Adam, was retarded. Some small but vital part of his brain crushed by our ordeal. But thankfully, during the period I spent in hospital, and even for years afterward, I did not recognize this.
ADAM
T HEY HAD DUG out a little hole in the dirt beneath her, and that was her personal latrine.
She was on her moons when I arrived, there was only one old woman, M’Lissa, from Olinka, to help her, and there were flies, and a slight but unmistakable odor.
M’Lissa grumbled about the lack of everything. In the old days, she said, Tashi would have wanted for nothing. There would have been a score of maidens initiated with her, and their mothers, aunts and older sisters would have taken charge of the cooking (important because there were special foods one ate at such a time that kept the stools soft, thus eliminating some of the pain of evacuation), the cleaning of the house, the washing, oiling and perfuming of Tashi’s body.
I had never spoken to M’Lissa other than to say hello. I knew from Tashi that M’Lissa had brought her into the world. I knew that, among the Olinka, she was a prized midwife and healer, though to those Christianized ones who also turned to Western medicine, she was shunned. I was surprised to see her in the Mbele camp. More because she was old, and limped, than for any other, more ideological, reason. How had she, dragging her lame foot, dressed in rags, come so far from home?
It was only in the late afternoons that she could talk, arriving breathless after a day of tending others in the camp, as she shifted Tashi and washed and oiled her wound, which she invariably referred to not as a wound but as a healing. She told me she had at first been in a refugee camp over the border from Olinka; a horrible place, she said, filled with dying Olinkans who fled the fighting between the Mbele rebels and the white government’s troops, most of whom were members of the black minority tribes that hated the dominant Olinkans. They had been cruel beyond anything she’d ever seen, specializing in hacking off the limbs of their captives. In the camp she had been in demand, though she’d had nothing beyond her two hands to work with. There had been no herbs, no oils, no antiseptics, not even water at times. She had delivered babies in the dark, set bones, and used stones to smooth the protruding gristle of amputated limbs. There was nothing to assist her beyond her patients’ grim endurance. It was in the refugee camp, she said, that her hair turned completely white, and where, eventually, she lost it. Now, she said, running a gnarled hand back and forth over it in self-derision, I am as bald as an egg.
The other women in the camp, according to M’Lissa, had all been initiated at the proper age. Either shortly after birth, or at the age of five or six, but certainly by the onset of puberty, ten or eleven. She had argued with Catherine, Tashi’s mother, to have the operation