Regarding the Pain of Others

Regarding the Pain of Others by Susan Sontag Read Free Book Online Page A

Book: Regarding the Pain of Others by Susan Sontag Read Free Book Online
Authors: Susan Sontag
staged for the camera. The case of a much-reproduced upbeat photograph taken in London in 1940, during the Blitz, is more complicated, since the photographer, and therefore the circumstances of the picture-taking, are unknown. The picture shows, through a missing wall of the utterly ruined, roofless library of Holland House, three gentlemen standing in the rubble at some distance from one another before two walls of miraculously intact bookshelves. One gazes at the books; one hooks his finger on the spine of a book he is about to pull from the shelf; one, book in hand, is reading—the elegantly composed tableau has to have been directed. It is pleasing to imagine that the picture is not the invention from scratch of a photographer on the prowl in Kensington after an air raid who, discovering the library of the great Jacobean mansion sheared open to view, had brought in three men to play the imperturbable browsers, but, rather, that the three gents were observed indulging their bookish appetites in the destroyed mansion and the photographer did little more than space them differently to make a more incisive picture. Either way, the photograph retains its period charm and authenticity as a celebration of a now vanished ideal of national fortitude and sangfroid. With time, many staged photographs turn back into historical evidence, albeit of an impure kind—like most historical evidence.
    Only starting with the Vietnam War is it virtually certain that none of the best-known photographs were setups. And this is essential to the moral authority of these images. The signature Vietnam War horror-photograph from 1972, taken by Huynh Cong Ut, of children from a village that has just been doused with American napalm, running down the highway, shrieking with pain, belongs to the realm of photographs that cannot possibly be posed. The same is true of the well-known pictures from the most photographed wars since. That there have been so few staged war photographs since the Vietnam War suggests that photographers are being held to a higher standard of journalistic probity. One part of the explanation for this may be that in Vietnam television became the defining medium for showing images of war, and the intrepid lone photographer with Leica or Nikon in hand, operating out of sight much of the time, now had to compete with and endure the proximity of TV crews: the witnessing of war is now hardly ever a solitary venture. Technically, the possibilities for doctoring or electronically manipulating pictures are greater than ever—almost unlimited. But the practice of inventing dramatic news pictures, staging them for the camera, seems on its way to becoming a lost art.

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    To catch a death actually happening and embalm it for all time is something only cameras can do, and pictures taken by photographers out in the field of the moment of (or just before) death are among the most celebrated and often reproduced of war photographs. There can be no suspicion about the authenticity of what is being shown in the picture taken by Eddie Adams in February 1968 of the chief of the South Vietnamese national police, Brigadier General Nguyen Ngoc Loan, shooting a Vietcong suspect in a street in Saigon. Nevertheless, it was staged—by General Loan, who had led the prisoner, hands tied behind his back, out to the street where journalists had gathered; he would not have carried out the summary execution there had they not been available to witness it. Positioned beside his prisoner so that his profile and the prisoner’s face were visible to the cameras behind him, Loan aimed point-blank. Adams’s picture shows the moment the bullet has been fired; the dead man, grimacing, has not started to fall. As for the viewer, this viewer, even many years after the picture was taken … well, one can gaze at these faces for a long time and not come to the end of the mystery, and the indecency, of such co-spectatorship.
    More upsetting is the opportunity to look at

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