pleasure from) or search for your crayons to fill in another page of one of your stupid coloring books, and because it was raining outside or too cold to leave the house, you would languish in a mopey, ill-humored torpor, still too young to read, still too young to call up someone on the telephone, pining for a friend or a playmate to keep you company, most often sitting by the window and watching the rain slide down the glass, wishing you owned a horse, preferably a palomino with an ornate Western saddle, or if not a horse then a dog, a highly intelligent dog who could be trained to understand every nuance of human speech and would trot along beside you as you set out on your dangerous missions to save children in distress, and when you weren’t dreaming about how you wished your life could be different, you tended to muse on eternal questions, questions you still ask yourself today and have never been able to answer, such as how did the world come into being and why do we exist, such as where do people go after they die, and even at that exceedingly young age you would speculate that perhaps the entire world was enclosed in a glass jar that sat on a shelf next to dozens of other jar-worlds in the pantry of a giant’s house, or else, even more dizzying and yet logically irrefutable, you would tell yourself that if Adam and Eve were the first people in the world, then everyone was necessarily related to everyone else. Dreaded boredom, long and lonely hours of blankness and silence, entire mornings and afternoons when the world stopped spinning around you, and yet that barren ground proved to be more important than most of the gardens you played in, for that was where you taught yourself how to be alone, and only when a person is alone can his mind run free.
Every now and then, for no apparent reason, you would suddenly lose track of who you were. It was as if the being who inhabited your body had turned into an impostor, or, more precisely, into no one at all, and as you felt your selfhood dribble out of you, you would walk around in a state of stunned dissociation, not sure if it was yesterday or tomorrow, not sure if the world in front of you was real or a figment of someone else’s imagination. This happened often enough during your childhood for you to give these mental fugues a name. Daze, you said to yourself, I’m in a daze, and even though these dream-like interludes were transitory, rarely lasting more than three or four minutes, the strangeness of feeling hollowed out like that would linger for hours afterward. It wasn’t a good feeling, but neither did it scare you or disturb you, and as far as you could tell there was no identifiable cause, not fatigue, for example, or physical exhaustion, and no pattern to the comings and goings of these spells, since they occurred both when you were alone and when you were with other people. An uncanny sense of having fallen asleep with your eyes open, but at the same time knowing you were fully awake, conscious of where you were, and yet not there at all somehow, floating outside yourself, a phantom without weight or substance, an uninhabited shell of flesh and bone, a nonperson. The dazes continued throughout your childhood and well into your adolescence, coming over you once every month or two, sometimes a bit more often, sometimes a bit less, and even now, at your advanced age, the feeling still comes back once every four or five years, lasting for just fifteen or twenty seconds, which means that you have never completely outgrown this tendency to vanish from your own consciousness. Mysterious and unaccountable, but an essential part of who you were then and occasionally still are now. As if you were slipping into another dimension, a new configuration of time and space, looking at your own life with blank, indifferent eyes—or else rehearsing your death, learning what happens to you when you disappear.
Your family must be brought into this as well, your mother,