robe. She used to be the neatest and most meticulous of girls, clean as a blossom in a glass vase. She was brought up in an orphanage and the Sisters knew how to inculcate strict habits of cleanliness. But she is a slattern now, loose-bodied and careless about her hair and skin and her
clothes. The Sisters taught her a love of religion and affection for the ceremonies of the Church, but she has not been to Mass for almost twenty years. When her first child, her daughter, Gretchen, was born, she arranged with the Father for the christening, but her husband refused to appear at the font and forbade her then or ever again to give as much as a penny in contribution to the Church. And he a born Catholic.
Three unbaptized and unbelieving children and a blaspheming, Church-hating husband. Her burden to bear.
She had never known her father or mother. The orphanage in Buffalo had been her mother and father. She was assigned a name. Pease. It might have been her mother’s name. When she thought of herself it was always as Mary Pease, not Mary Jordache, or Mrs Axel Jordache. The Mother Superior had tqld her when she left the orphanage that it might well have been that her mother was Irish, but nobody knew for sure. The Mother Superior had warned her to beware of her fallen mother’s blood in her body and to abstain from temptation. She was sixteen at the time, a rosy, frail girl with bright golden hair. When her daughter had been born she had wanted to name the baby Colleen, to memorialize her Irish descendance. But her husband didn’t like the Irish and said the girl’s name would be Gretchen. He had known a whore in Hamburg by that name, he said. It was only a year after the wedding, but he already hated her.
She had met him in the restaurant on the Buffalo lake front where she worked as a waitress. The orphanage had placed her there. The restaurant was run by an ageing German-American couple named Mueller and the people at the orphanage had chosen them as employers because they were kindly and went to Mass and allowed Mary to stay with them in a spare room above their apartment. The Muellers were good to her and protected her and none of the customers dared to speak improperly to her in the restaurant. The Muellers let her off three times a week to continue her education at night school. She was not going to be a waitress in a restaurant all her life.
Axel Jordache was a huge, silent young man with a limp, who had emigrated from Germany in the early 1920s and who worked as a deckhand on the Lake steamers. In the winter, when the Lakes were frozen over, he sometimes helped Mr Mueller in the kitchen as a cook and baker. He hardly spoke English then and he frequented the Mueller’s restaurant so that he could have someone to talk to in his native tongue. When he had been wounded in the German army and couldn’t fight
any more they had made him into a cook at the hospital in Frankfurt.
Because, during another war, a young man had come out of a hospital alienated and looking for exile, she was standing tonight in a shabby room, over a shop in a slum, where every day, twelve hours a day, she had given up her youth, her beauty, her hopes. And no end in sight.
He had been most polite. He never as much as tried to hold her hand and when he was in Buffalo between voyages he would walk her to night school and wait to accompany her home. He had asked her to correct his English. Her English was a source of pride to her. People told her they thought she came from Boston when they heard her talk and she took it as a great compliment. Sister Catherine whom she admired above all the teachers in the orphanage, came from Boston, and spoke crisply and with great precision and had the vocabulary of an educated woman. ‘To speak slovenly English,’ Sister Catherine had said, ‘is to live the life of a cripple. There are no aspirations denied a girl who speaks like a lady.’ She, had modeled herself on Sister Catherine and Sister Catherine