rigid, cold face of a Stoic: the masks rested obliquely on the lap of a little child, whose cherub features rose above them with something of the supernal promise in the gaze which painters had by that time learned to give to the Divine Infant.
"A symbolical picture, I see," said the young Greek, touching the lute while he spoke, so as to bring out a slight musical murmur. "The child, perhaps, is the Golden Age, wanting neither worship nor philosophy. And the Golden Age can always come back as long as men are born in the form of babies, and don't come into the world in cassock or furred mantle. Or, the child may mean the wise philosophy of Epicurus, removed alike from the gross, the sad, and the severe."
"Ah! everybody has his own interpretation for that picture," said Nello; "and if you ask Piero himself what he meant by it, he says his pictures are an appendix which Messer Domeneddio has been pleased to make to the universe, and if any man is in doubt what they mean, he had better inquire of Holy Church. He has been asked to paint a picture after the sketch, but he puts his fingers to his ears and shakes his head at that; the fancy is past, he says—a strange animal, our Piero. But now all is ready for your initiation into the mysteries of the razor."
"Mysteries they may well be called," continued the barber, with rising spirits at the prospect of a long monologue, as he imprisoned the young Greek in the shroud–like shaving–cloth; "mysteries of Minerva and the Graces. I get the flower of men's thoughts, because I seize them in the first moment after shaving. (Ah! you wince a little at the lather: it tickles the outlying limits of the nose, I admit.) And that is what makes the peculiar fitness of a barber's shop to become a resort of wit and learning. For, look now at a druggist's shop: there is a dull conclave at the sign of `The Moor,' that pretends to rival mine; but what sort of inspiration, I beseech you, can be got from the scent of nauseous vegetable decoctions?—to say nothing of the fact that you no sooner pass the threshold than you see a doctor of physic, like a gigantic spider disguised in fur and scarlet, waiting for his prey; or even see him blocking up the doorway seated on a bony hack, inspecting saliva. (Your chin a little elevated, if it please you: contemplate that angel who is blowing the trumpet at you from the ceiling. I had it painted expressly for the regulation of my clients' chins.) Besides, your druggist, who herborises and decocts, is a man of prejudices: he has poisoned people according to a system, and is obliged to stand up for his system to justify the consequences. Now a barber can be dispassionate; the only thing he necessarily stands by is the razor, always providing he is not an author. That was the flaw in my great predecessor Burchiello: he was a poet, and had consequently a prejudice about his own poetry. I have escaped that; I saw very early that authorship is a narrowing business, in conflict with the liberal art of the razor, which demands an impartial affection for all men's chins. Ecco, Messer! the outline of your chin and lip is as clear as a maiden's; and now fix your mind on a knotty question—ask yourself whether you are bound to spell Virgil with an
i
or an
e
, and say if you do not feel an unwonted clearness on the point. Only, if you decide for the
i
, keep it to yourself till your fortune is made, for the
e
hath the stronger following in Florence. Ah! I think I see a gleam of still quicker wit in your eye. I have it on the authority of our young Niccolo Macchiavelli, himself keen enough to discern
il pelo nell' uovo
, as we say, and a great lover of delicate shaving, though his beard is hardly of two years' date, that no sooner do the hairs begin to push themselves, than he perceives a certain grossness of apprehension creeping over him."
"Suppose you let me look at myself," said the stranger, laughing. "The happy effect on my intellect is perhaps obstructed by a