her.
âIâm allergic to something in here,â she said.
Mafalda, who had waited coolly for the whispered exchange to endâsuggesting some experience with touristsâbegan her tour. âI serve the practitioner of candomblé. I have here everything needed for the toques, the rituals, whether public or private.â
âWhatâs candomblé? â Dan asked as Mafalda led them through narrow aisles with bins of sheaved herbs, colorful feathers and beads.
âItâs a widespread folk religion in Brazil,â Annja said. âItâs basically a combination of Catholicism with West African beliefs.â
âLike voodoo?â Dan asked.
âThatâs right,â Annja said, nodding. She dabbed surreptitiously at a droplet that had formed at the end of her nose and sniffled loudly again.
âWe believe in a force called axe, â Mafalda said, leading them into an aisle with a number of tiny effigies that reminded Annja of Mexican Day of the Dead figurines. There were also racks of odd, twisted dried roots and vegetables and sturdy cork-topped jars with not-quite-identifiable things floating in murky greenish fluids.
âMind the jacaré, â Mafalda said as an aside.
âHuh?â Dan said. âWhatâs jacaré? â
He bumped his head on something hanging from the ceiling. He did a comical double take to find himself looking into the toothy grin of a four-foot stuffed reptile hung from the ceiling.
âOne of those,â Annja said. She had found a travel pack of tissues in the large fanny pack she wore, and was in the process of blowing her nose. It made a handy cover for her grin. âAn Amazon caiman. Thereâs a specific species named jacaré, but people around here mostly call all crocodilians that.â
Dan cocked a brow at Mafalda, who wasnât bothering to hide her own toothy grin. âDecorating with endangered species?â
âWeâre more endangered by the jacarés, â their hostess said promptly. âThey eat many Brazilians each year.â
âIs she serious?â Dan asked.
âOh, yes,â Annja said.
He shrugged, shaking his head.
âYou were telling us about axe, â Annja prompted Mafalda. She had no idea if it had anything to do with their missionâto find some lead, however tenuous, to the mysterious hidden city named Promiseâbut she was fascinated, personally and professionally, with the local folk religion.
âOh yes.â The turbaned head nodded. â Axe is the life force. It permeates all things.â
âSo your toques involve evoking this life force?â Annja asked.
The woman led them on toward the front of the cramped store. âSomewhat. Mostly we invoke the orixás. â
The word was unfamiliar to Annja. âWhat are they?â
Mafalda flashed a quick smile. âOur gods,â she said, âOlorum is the supreme creator, but he doesnât pay so much attention to us little people. So we donât trouble him. The orixás, though, theyâre the deities who deal with us humans. So theyâre the ones we have to worry about keeping happy.â
âMakes sense,â Dan said.
The tall woman had led them back to the cash register, which was a modern digital model, Annja noted, Beside it stood racks of CDs with colorful covers. Dan picked one up and scrutinized it. âYou have a sideline selling Brazilian jazz?â he asked. âThese donât look like New Age meditation CDs.â
âThey are for the capoeira, â Mafalda said.
âThe martial art?â Annja asked.
Mafalda laughed. âItâs more than a martial art.â
âWhat do you mean?â
âDo you know the story of the slaves?â Mafalda asked. Annja felt Dan tense beside her. Her own quick inhalation turned into a sneeze, only half-staged.
âSome,â Annja said cautiously.
âWell, the slaves werenât
Larry Niven, Edward M. Lerner