redwoods. It looked more like a nature retreat than a university. There were courses like “The Chicken in History,” which critics relished invoking as representative of all you needed to know about UC Santa Cruz and its brand of pop-intellectualism. It represented everything Jim Kopp would ultimately disdain: left wing orthodoxy, a godless peace-and-love doctrine that was morally blind to the real world—an anythinggoes ethos.
He could have gone to any school. His family had the resources and he was intelligent, especially in science. The reason he went to this school was because he followed his heart. Her name was Jenny. His girlfriend. They lived together for a time, he said, in an offcampus apartment. He could focus on Jenny at school, and study a world you could fit on the head of a pin, the microscopic world of biology, and embryology. They lived together his senior year.
At that time, he was not actively engaged in the abortion debate, although he did hold a position. It had been in January 1973 when the verdict was issued in the case of Roe v. Wade, in which the United States Supreme Court essentially legalized abortion, ruling that the termination of an unwanted pregnancy is up to a woman and her doctor. The court ruled that state criminal abortion laws violate a constitutional “right of privacy” and must therefore be struck down. The issue had made its way to the dinner table debate in the Kopp household. Jim was instinctively opposed to the decision, following his mother’s lead.
Did Jenny really get pregnant? Accounts got muddy over the years. He told some friends that Jenny had had an abortion and did not tell him about it. He said that her abortion crushed him, brought him to tears. A transforming experience. Later he denied the story. He admitted that he had offered to drive her to an abortion clinic, but said it turned out she was not pregnant. The fact he had found himself willing to help her get an abortion upset him.
In 1976, he graduated from Santa Cruz with an honors degree in biology. “By and large,” wrote his college evaluator, Jim’s work “has been superior from the outset, particularly in the sciences.” Jim succeeded academically, and failed in his personal life. Jenny left him to pursue studies at the University of Texas. Broke Jim’s heart, some said. He didn’t want to give up on her, though. The story went that he followed her to Texas for a time, spent a semester there working at the University of Texas in a laboratory. He returned to California and the Bay Area, moved south to pursue postgraduate studies in embryology at Cal State Fullerton.
As for abortion, the young Jim questioned it, but it was still an intellectual exercise; the act itself did not yet register with him as something singularly evil.
***
Lewisburg, Tennessee
Joan Andrews was raised on a farm in Lewisburg. Her family claimed to be the first Catholics to settle in that part of the state and she grew up feeling part of an embattled religious minority. The Ku Klux Klan was founded in the neighboring town of Pulaski. The KKK, haters of blacks and many others, including Catholics, burned a cross right in the front yard of her Catholic girls’ school.
Young Joan had a particularly inquisitive mind. She was unafraid, even at a young age, to reflect upon darkness. She heard about the Holocaust, and, not long after she was first able to read, she went to the library and read books about it. She felt it inside, not just sympathy or intellectual curiosity, but a burning need to protect the weak. It can’t be left to the law, the politicians, the democratic process. Leave it to the establishment, trust the state, the wisdom of the people, and you end up with Auschwitz. Her older brother served in Vietnam. As a teenager, Joan begged her parents: “Let me go, let me just volunteer to go over.” It’s not that she was hungry for combat. Her family had a pacifist bent. But you must protect the victimized. And