Some Danger Involved by Will Thomas Read Free Book Online Page A

yards by measuring it between his outstretched hands. Then he examined the cut at both ends, the texture, and even the smell of the rope.
    “Llewelyn, your notebook, if you please. This is common hemp, over an inch in diameter, and a little short of ten yards long. To what was the other end affixed, Constable?”
    “A nearby gas lamp, sir,” Morrow spoke up.
    “What sort of knot?”
    “Bowline, I understand.”
    “And was the rope tying Mr. Pokrzywa’s body to the cross the same sort of rope as this?”
    “Yes, sir. It’s still in the other room. Shall I trot it out?”
    “Aye, please do. This rope smells of animals. It may have come from one of the tanneries in Leadenhall Street, or a knacker’s yard, or possibly a ship that transports livestock. Thank you, Constable. Yes, it is the same rope. Not as much blood on it as you would expect. He didn’t bleed much from the hand wounds, since he was already dead. Thank you, Dr. Vandeleur, for your patience.”
    I was relieved we were finally leaving. The strong odors were making me light-headed again. We almost made it out the door when we were stopped on both sides, me by the supercilious guard, who demanded we sign out, and Barker by the rabbi. I filled out the time of our departure, while Barker conversed in low tones with Mocatta, a salt-and-pepper-bearded scholar of perhaps fifty. There were nods all around, the guard included, and we finally left, stepping out into blessed fresh air again.
    I took in several lungfuls. Granted, we were near the river and a block or two from the fish market, but compared to inside, we might have been standing on the cliffs of Dover. Barker, as usual, appeared unaffected.
    We entered the four-wheeler again and headed north into Aldgate, the Jewish quarter. Every square foot of pavement space contained a sign in English and in Hebrew, a stall of some sort, or an individual—man, woman, or child—engaged in personal commerce. Match sellers, book dealers, clothing merchants, men selling jewelry from a suitcase, women hawking handmade silhouettes in paper. All this on a Sunday, when church-going Christians in London daren’t even ride the “Sabbath Breaker” to Brighton, for fear of breaking the Third Commandment.
    Though it was a ghetto in name, Aldgate was not quite what I expected. One side of the quarter backed up onto the worst streets of Whitechapel, but we were just a few minutes’ walk from Threadneedle Street and the Bank of England. Even as we drove, the streets began to improve, and within a few moments we were stopping in front of a prosperous-looking residence in Saint Swithen Lane.
    A footman in powdered wig and breeches met us at the door. I noticed, just before we entered, that Barker set his walking stick against the wall, outside of the building. A small silver box attached to the doorframe glinted in the pale sunlight. It was my first glimpse of a mezuzah.
    Inside, the hall was richly furnished in a somber and conservative style. Frosted globe lamps gleamed against mahogany paneling, and a rich Persian rug carpeted the floor. The footman led us down an opulent hallway lined with cases displaying relics of old Judaica. Silver menorahs, terra-cotta oil lamps, faded silk prayer shawls, ancient Hebrew coins and alms boxes caught my eye as I walked by. I wished I could have stayed a moment and inspected the small cards that told their histories, but Barker and the footman were pulling away, and I hurried to catch up.
    We entered a room lit by two fires, so warm that it felt like a Turkish bath. An elderly man sat in a chair facing us, both hands resting on a cane between his feet. He wore a coat that may have fit him at one time, but which now threatened to engulf his frail frame, and a collar so high it looked like his head was resting on a marble pedestal. As I neared, his face seemed even older, his skin like parchment, but the eyes under the bushy brows glowed like coals. As we came up to him, he favored us with a