make sure we are still here. And each time we reaffirm the other’s presence, the other’s suffering, we are as moved as if it were a reunion. Then I have orgasms that stretch the limits of my existence. As though my existence were a vaginal muscle.
I want to avenge myself on my own flesh.
The protagonist of a Richard Ford novel watches his lover in bed. He finds her distant or disappointed. I highlight his speculation: “Maybe that isn’t even surprising when you come down to it, since by scaling down my own pleasures I may have sold short her hopes for herself.”
It’s true, pleasure brings hope. Maybe that is why so many men leave us dissatisfied: their desire holds no promise. They are wary when they get into bed. As though they were already leaving before they have arrived. We women, even if only for a moment, even if we aspire to nothing more, tend to give ourselves completely, out of instinct or habit.
That is what makes Ezequiel so unusual. He gives himself, he squeezes himself dry, he pushes you to the limits. And it is obvious he never expects anything in return.
As a woman you often let yourself go and you don’t even know why. The men you sleep with don’t know either. It usually surprises or intimidates them. As though, with the expansion of your own pleasure, you were demanding something from them. Not that I blame them. We women are one long affliction. Perhaps that is why we are good at caring for the sick: we identify with their demanding side. Perhaps that is why men make such ham-fisted nurses. Filth terrifies them because they feel implicated by it. We women seem to like getting soiled. With discharge, blood, shit, anything. Poor us, poor them. If I could choose, I would be a man. And I would never get soiled without asking why.
I still can’t decide whether Ezequiel is masterfully cynical or a monster of empathy. Every night, after eating together, we talk about Mario. With infinite patience he describes the progress of the disease, the secondary problems in other organs, the general state of his immune system. He is careful to sum up the facts and to find instructive examples so he can be sure I understand. At such moments I find it hard to feel I am cheating, because this feels like a home visit. Ezequiel refers to palliative care with such tact, he speaks of my husband with such respect, that I begin to wonder whether he even considers our relationship inappropriate , let alone deviant. As though, in the meticulous Dr. Escalante’s eyes, caring for his patients involved the carnal duty of attending to their wives.
After clarifying my medical doubts, he lets me unburdenmyself. He watches me weep from just the right distance: not too close (so as not to be intrusive) not too far (so as not to abandon me). At this stage he refrains from intervening. He simply watches me and from time to time gives a faint smile. I would even venture to say there is a measure of love in his silence. An unhealthy love perhaps, one permeated with the substance he is dealing with. When I can weep no more, I am assailed by a sense of exposure. Then Ezequiel comes to my aid, offers me warmth, embraces me, kisses my hair, whispers in my ear, caresses me, squeezes me, sticks his tongue in my mouth, undresses me, scratches me, rubs himself against me, tears my underwear, bites me between my thighs, pins down my arms, penetrates me, violates me, consoles me.
I think about the orgasms I am having. Not better or longer. Simply different in kind. Radiating from new places. I was convinced I had never experienced anything like it, until just now when I remembered something that may have been a precursor: the sad, quiet, tender fuck Mario and I had the day we found out what his illness was. Almost the last, in fact. Since then we have scarcely wanted or known how to make love amid so much death. On that occasion I had an anomalous orgasm. Like it belonged to some other woman. Perhaps this is where it all started. It