gone. The meal over, the nuns’ hands are folded.
‘Amen,’ they say.
‘Sisters, be vigilant, be sober.’
‘Amen.’
Alexandra sits in the downstairs parlour where visitors are
generally received. She has laid aside the copy of
The Discourses
of
Machiavelli which she has been reading while awaiting the arrival of her two clergymen
friends; these are now ushered in, accompanied by Mildred and Walburga.
Splendid Alexandra rises and stands, quiet and still, while they approach. It is
Walburga, on account of being the Prioress, who asks the company to be seated.
‘Father Jesuits,’ says Walburga, ‘our Sister Alexandra will
speak.’
It is summer outside, and some of the old-fashioned petticoat roses that climb the walls
of the Abbey look into the window at the scene, where Alexandra sits, one arm resting on
the table, her head pensively inclining towards it. The self-controlled English sun
makes leafy shadows fall on this polished table and across the floor. A bee importunes
at the window-pane. The parlour is cool and fresh. A working nun can be seen outside
labouring along with two pails, one of them probably unnecessary; and all things keep
time with the season.
Walburga sits apart, smiling a little for sociability, with her eye on the door wherein
soon enters the tray of afternoon tea, so premeditated in every delicious particular as
to make the nun who bears it, leaves it, and goes away less noteworthy than ever.
The two men accept the cups of tea, the plates and the little lace-edged napkins from the
sewing-room which Mildred takes over to them. They choose from among the cress
sandwiches, the golden shortbread and the pastel-coloured
petit fours.
Both men
are grey-haired, of about the same middle age as the three nuns. Alexandra refuses tea
with a mannerly inclination of her body from the waist. These Jesuits are her friends.
Father Baudouin is big and over-heavy with a face full of high blood-pressure; his
companion, Father Maximilian, is more handsome, classic-featured and grave. They watch
Alexandra attentively as her words fall in with the silvery acoustics of the
tea-spoons.
‘Fathers, there are vast populations in the world which are dying or doomed to die
through famine, under-nourishment and disease; people continue to make war, and will not
stop, but rather prefer to send their young children into battle to be maimed or to die;
political fanatics terrorize indiscriminately; tyrannous states are overthrown and
replaced by worse tyrannies; the human race is possessed of a universal dementia; and it
is at such a moment as this, Fathers, that your brother-Jesuit Thomas has taken to
screwing our Sister Felicity by night under the poplars, so that her mind is given over
to nothing else but to induce our nuns to follow her example in the name of freedom.
They thought they had liberty till Felicity told them they had not. And now she aspires
to bear the crozier of the Abbess of Crewe. Fathers, I suggest you discuss this scandal
and what you propose to do about it with my two Sisters, because it is beyond me and
beneath me.’
Alexandra rises and goes to the door, moving like a Maharajah aloft on his elephant. The
Jesuits seem distressed.
‘Sister Alexandra,’ says the larger Jesuit, Baudouin, as he opens the door
for her, ‘you know there’s very little we can do about Thomas. Alexandra
—’
‘Then do that very little,’ she says in the voice of one whose longanimity
foreshortens like shadows cast by the poplars amid the blaze of noon.
Fathers Baudouin and Maximilian will sit late into the night
conferring with Mildred and Walburga.
‘Mildred says handsome Maximilian, ‘I know you can be counted on to be tough
with the nuns.’
That Mildred the Novice Mistress is reliably tough with the lesser nuns is her only
reason for being so closely in Alexandra’s confidence. Her mind sometimes wavers
with little gusts