about finding people who had been lost. This man listened to Kumalo’s sad story and then told him what to do.
“Go to the side of the river,” he said. “Beat this small drum and get a fat woman to jump hard on the ground. That will bring back your beautiful wife.”
Kumalo ran back to his house, the sound of his beating heart loud in his ears. He called the senior cousin to follow him and made his way quickly to the side of the river. There he played the drum, while the senior cousin jumped up and down on the sand. It was hard for her to do this, as she was so fat, but each time she showed signs of slowing down Kumalo would shout at her and urge her on.
At last they saw the sand parting and the head of the new wife slowly appeared.
“Jump faster!” ordered Kumalo, and as the senior cousin continued to jump the rest of the new wife was forced up out of the sand.
When the new wife had risen completely out of the sand, Kumalo went forward and embraced her tenderly. Then he led her back to the place where she used to sit and watch the women working. The seniorcousin, ashamed of what they had done, promised they would never ask the new wife to work again. Although he was angry with the other women, Kumalo forgave them, and that night they all had a feast to celebrate the return of the new wife to her husband.
9
Bad Blood
There was a woman who lived in a village near the end of the land. This woman had two sons, one called Diepe and the other Diepetsana. They were very poor people and they did not have a great deal to eat. Their granary was never more than half full and they wore very shabby clothes. Sometimes they had no clothes at all, and had to wear old rags and leaves to preserve their modesty. It was not easy being that poor.
In the same village there was a young man called Dimo. He was not as poor as these other two, as he had married the daughter of a rich man. He had everything that he needed in this life, including a great deal of food. This food, which was rich and good, had made him quite fat.
This Dimo asked Diepe whether he could come and help him at the cattle post of his wife’s parents. There was much to be done there, he said, and they would be looked after well. Because he was poor and had nothing else to do, Diepe agreed to accompany Dimo to this place, which was very far away, and on the edge of the place where nobody lived but only wild animals.
During their first evening at the cattle post, Dimo’s wife brought water to the hut to wash the hands of the men before they had food. Dimo asked Diepe whose food he would be eating and said that because it belonged to the parents of his wife, it was not right that Diepe should eat it. So Diepe went to bed without any food and his stomach was empty and painful within him.
That night, Dimo went outside and killed some sheep which were in a stockade. Then he took the blood of the sheep and put it in a calabash. Back in the hut, while Diepe was fast asleep, Dimo put the sheep blood all over the sleeping man’s face. The next morning, when the parents of Dimo’s wife went out to look at their animals they found that the sheep had all been killed.
“Who has done this wicked thing?” they asked.
Dimo pointed at Diepe, and said, “His face is covered with sheep blood. Look! That is the person who has done this wicked thing.”
The parents then said that Diepe should be killed for having done this, and that happened that afternoon. Dimo was pleased, and when he went back to the place where Diepe’s brother lived, he told Diepe’s mother that her son was being well looked after in that other place and that now he had come to take Diepetsana to join him. Dietpetsana was very pleased to go with Dimo, although he could tell that there was something wrong. Diepetsana was a traditional doctor and would be very good at sensing such things when he was older. But even now he could tell that there was
Shauna Rice-Schober[thriller]