the Biafra Story (1969)

the Biafra Story (1969) by Frederick Forsyth Read Free Book Online Page B

Book: the Biafra Story (1969) by Frederick Forsyth Read Free Book Online
Authors: Frederick Forsyth
He named Lieutenant-Colonel Yakubu Gowon, a Sho-Sho from the North as his Army Chief of Staff and right-hand man; Mallam Hamsad Amadu, a young relative of the Sardauna of Sokoto, became his private secretary; his personal escort were composed mostly of Hausa soldiers commanded by another young Hausa, Lieutenant W. G. Walbe, a fact which may later have cost the General his life.
    His brisk attitude towards corruption in high and public places had its effect, and within a short time international confidence in Nigeria had been largely restored. The Six-Year development plan was continued.
    But the main problem had still to be solved. It concerned the future constitution of Nigeria, which was largely synonymous with the question of Nigerian unity. Once again the inherent disunity of Nigeria made itself manifest. Despite enormous support in the South and thb Army for the abolition of regionalism and the inauguration of a unitary state, the very mention of amalgamation with the South other than on the basis of Northern control was enough to send the North on the warpath, which was exactly what happened.
    General Ironsi had promised in his earliest hours in power that a return to civilian rule would be preceded by a series of studies of outstanding problems, the establishment of a Constituent Assembly and a referendum on a new constitution. Chief Rotimi Williams and the former Attorney-General Dr.
    T0. Elias, both Westerners, were asked to draw up outlines for the latter. Another corrunission, under Mr. Francis Nwokedi, an Ibo, was to inquire into the unification of the public services. After protests that such an important issue should be entrusted to one man, and an Ibo to boot - protests notably from the North where the separation of the civil service was venerated as their main safeguard against domination by the South - a Midwesterner was added to the Nwokedi Commission. Another commission was to explore ways of bringing unity to the judiciary. Yet another, on economic planning, was entrusted to Chief Simeon Adebo, a Yoruba, and Dr. Pius Okigbo, an Ibo. The commissions reported, and their reports all pointed one way - to unification.
    Unification had been mooted from the earliest days of the Ironsi regime. At the end of January Colonel Ejoor in the Midwest called for 'a unitary form of government'. At a press conference in February General Ironsi said: 'It has become apparent to all Nigerians that rigid adherence to "regionalism" was the bane of the last regime and one of the main factors which contributed to its downfall. No doubt the country would welcome a clean break with the deficiencies of the system.'
    The General was being over-optimistic. The South would undoubtedly have welcomed such a break. In fact it did. But the North was a different entity all together. It was their representatives - the Northern House and the Emirs - who years before had seen in regionalism under the Richards Constitution an undying protection of their own society, with all its lethargy and inertia, from incursions by more vigorous and educated Southerners.
    Unification was particularly popular among the Ibos of the East. They were the most travelled and best qualified of the major ethnic groups, and amply confident of their ability to compete on equal terms with anybody. For them regionalism had always meant treatment as second class citizens in the North, and a double system in the making of public appointments outside the Eastern Region.
    Thus what was for the South a glorious opportunity was for the North an almost deadly threat. Nearly two years later in Enugu the American'Consul James Barnard nicely surnmed up the innate conflict of interests that has bedevilled Nigeria all these years. He said: 'It's no good ducking under or hedging round the single immutable political reality of this country, which is: in any race for the material benefits of life, starting from the same point and on the basis of equal opportunity, the Easterners are

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