experiences being ogled and propositioned in Cairo confirmed it. All that kept me from articulating this was a thin veneer of liberal education, and even that provided no counterargumentâonly the tepid belief that it was bad manners to generalize.
âYouâre not going to tell him?â asked Jo.
âIf he doesnât feel the same way, we would probably have to stop seeing each other. That seems like the kind of noble thing he would insist on. Anyway, there would be too many cultural barriers.â I watched her, hoping this politically correct hint would save me from having to be explicit. âRight?â
Jo smiled. âOf course there would be barriers. But Omarâs not just some guy off the street. Heâs smart and sensitive and heâs awfully attached to you.â
âUgh.â I slumped back down on the counter, feeling guilty. âYouâre right. Iâm being an idiot.â It disturbed me that I couldnât unlump Omar from the faceless mass of Middle Eastern men I had been taught to fear. In the back of my mind was a lesson Iâd learned watching the movie
Not Without My Daughter
and reading horror stories in womenâs magazines: they always
seem
like nice guys. Itâs only after youâve gotten involved that you discover the honor-killing wife-imprisoning fundamentalist reality beneath the facade. Were there layers of Omarâs personality I couldnât see? The possibility made me hesitant.
âIâm very comfortable,â I said to Jo, holding out my hand for a slice of mango. âThatâs the problem. Iâm very comfortable not dealing with this. Denial is a river in Egypt. Iâm so there. I can see it out the window.â
Jo laughed. Unconsciously, I had diagnosed myself: I
was
very comfortable. I liked having the luxury to avoid messy cross-cultural entanglements. I liked being a non-Muslim so much that I kept my new religion a secret and prayed alone behind a locked door. Even the person I most wanted to tell, the person I couldnât stop thinking about, knew nothing about my conversion. To the rest of the world, I was an upper-middle-class American white girl with bland politics and polite beliefs, and in this coveted social stratum I was happy. The status quo had been good to me. I was reluctant to abandon itâeven for love, even for God.
Road Nine at Twilight
I am not to speak to youâI am to think of you when I sit alone, or wake at night alone,
I am to waitâI do not doubt I am to meet you again,
I am to see to it that I do not lose you.
âWalt Whitman, âTo a Strangerâ
W E FOUND EXCUSES TO SPEND TIME TOGETHER . A LL ER -rands, great and small, required each otherâs company: on this we silently agreed. I turned down invitations to dinners and parties at expat watering holes in order to go with Omar to souks, tailors, or gritty outdoor cafés where I was the only westerner. I began to anticipate his phone calls in the hours after school, when Jo and I made little meals of bread and olives and stood on our balcony to watch the hazy landscape. At night, Jo often went out with our coworkers; I did nothing that did not include Omar.
One evening he called, sounding depressed.
âI have to see the dentist,â he said, âthereâs no use putting it off. I wanted to call to say good night first since I wonât see you until tomorrow.â
âYou donât like going to the dentist?â I asked with mock surprise.
âI hate it. Iâm afraid of him, to tell the truth.â He laughed at himself.
âWould it help to have company? Iâll come if you want.â
âYou
would?
â This was a step beyond our cheerful codependence.
âSure.â
He arrived at the apartment half an hour later.
âYou donât have to do this, you know,â he said. âI donât want you to get bored.â
âDonât be silly.â I pulled a