walls. There were baskets of fruit, sheep in the fold, and Queen Victoria with her chin resting on her wrist.
Cousin Albert had turned things around with sparkling success and seemed to be saying to little Rexler, “See how it’s done?”
But Rexler was transfixed by the chicken soup. As a treat, Aunt Rozzy had served him the gizzard. It had been opened by her knife so that it showed two dense wings ridged with lines of muscle, brown and gray at the bottom of the dish. He had often watched the hens upside down, hanging by trussed feet, first fluttering, then more gently quivering as they bled to death. The legs too went into the soup.
Aunt Rozzy, his father’s sister, had the family face but her look was more sharp and severe by far. There was nothing so red as her nose in zero weather. She had cruelly thick legs and her hindquarters were wildly overdeveloped, so that walking must have been a torment. She certainly did not put herself out to be loved, for she was wicked to everyone. Except, perhaps, little Rexler.
“Did you see what happened? What did you see?”
“The man’s heart.”
“What else?”
“His liver, and the lungs.”
Those spongy soft swelled ovals patched pink and red.
“And the body?” she said to Albert.
“Maybe dragged by the train,” he said, unsmiling this time.
Aunt Rozzy lowered her voice and said something about the dead. She was fanatically Orthodox. Then she told Rexler that he didn’t have to eat his dinner. She was not a lovable woman, but the boy loved her and she was aware of it. He loved them all. He even loved Albert. When he visited Lachine he shared Albert’s bed, and in the morning he would sometimes stroke Albert’s head, and not even when Albert fiercely threw off his hand did he stop loving him. The hair grew in close rows, row after row.
These observations, Rexler was to learn, were his whole life—his being—and love was what produced them. For each physical trait there was a corresponding feeling. Paired, pair by pair, they walked back and forth, in and out of his soul.
Aunt Rozzy had the face, the fiery face of a hanging judge, and she was determined to fix the blame for the accident on the victim. The dead man himself. And Rexler, walking in Monkey Park and beginning to feel the strain of his excursion, the weakness of his legs, sat down with the experienced delicacy of a cripple on the first bench he came to.
Cousin Reba, always ready to disagree with her mother, said, “We can’t assume he was drunk. He may have been absentminded.” But Aunt Rozzy with an even more flaming face seemed to believe that if he was innocent his death was all the more deserved. She sounded like Bertolt Brecht when he justified the murder of Bukharin. The one thing to be proud of, according to the playwright, the only true foundation of self-respect, was not to be taken in by illusions and sentiments. The only items in the book of rules were dead items. If you didn’t close the book, if you still harked back to the rules, you deserved to die.
How deep can the life of a modern man be? Very deep, if he is hard enough to see innocence as a fault, if, as Brecht held, he wipes out the oughts which the gullible still buy and expels pity from politics.
The destruction of the dwarf brick houses opened the view of the river, as huge as a plain, but swift nevertheless, and this restoration of things as they had been when first seen by explorers opened Rexler himself to an unusual degree, so that he began to consider how desirable it could be to settle nearby so that he might see it every day—to buy or rent, to have a view of the rapids and the steely speed… why not? He was a native son, and he had no present attachments in New York. But he knew this was an impracticable fancy. He could not (for how long?) spend his final years with no more company than the river. Since giving up his Brecht studies, he had no occupation. Brecht was light on the subject of death. If he was to