that feeling, Crow wondered, come over him when the occultist had asked about his interests, his hobbies? At that moment he would have been willing to swear that the man had almost succeeded in hypnotizing him. And again, for some reason he had been prompted to lie; or if not to lie, to tell only half the truth. Had that, too, been some mainly subconscious desire to protect his identity? If so, why? What possible harm could Carstairs wish to work upon him? The idea was quite preposterous.
As for archaeology and paleontology: Crow’s interest was quite genuine and his knowledge extensive, but so too (apparently) was Carstairs’. What had the man meant by suggesting that the Oriental Institute’s expedition might have had more success digging in Galilee?
On impulse Crow took down a huge, dusty Atlas of the world—by no means a recent edition—and turned its thick, well-thumbed pages to the Middle-East, Palestine and the Sea of Galilee. Here, in the margin, someone had long ago written in reddish, faded ink the date 1602; and on the map itself, in the same sepia, three tiny crosses had been marked along the north shore of Galilee. Beside the center cross was the word “Chorazin.”
Now this was a name Crow recognized at once. He went back to the shelves and after some searching found a good copy of John Kitto’s Illustrated Family Bible in two volumes, carrying the bulky second volume back to his table. In Matthew and in Luke he quickly located the verses he sought, going from them to the notes at the end of Chapter 10 of Luke. There, in respect of Verse 13, he found the following note:
“Chorazin”—This place is nowhere mentioned but in this and the parallel texts, and in these only by way of reference. It would seem to have been a town of some note, on the shores of the Lake of Galilee, and near Capernaum, along with which and Bethsaide its name occurs. The answer of the natives to Dr. Richardson, when he enquired concerning Capernaum (see the note on iv, 31), connected Chorazin in the same manner with that city…”
Crow checked the specified note and found a further reference to Chorazin, called by present-day natives “Chorasi” and lying in extensive and ancient ruins. Pursing his lips, Crow now returned to the Atlas and frowned again at the map of Galilee with its three crosses. If the central one was Chorazin, or the place now occupied by its ruins, then the other two probably identified Bethsaide and Capernaum, all cursed and their destruction foretold by Jesus. As Carstairs had observed: the sands of time had indeed buried many interesting towns and cities on the shores of Galilee.
And so much for John Kitto, D.D., F.S.A. A massive and scholarly work to be sure, his great Bible—but he might have looked a little deeper into the question of Chorazin. For to Crow’s knowledge this was one of the birthplaces of “the antichrist”—which birth, in its most recent manifestation, had supposedly taken place about the year 1602…
Titus Crow would have dearly loved to research Carstairs’ background, discover his origins and fathom the man’s nature and occult directions; so much so that he had to forcefully remind himself that he was not here as a spy but an employee, and that as such he had work to do. Nor was he loath to employ himself on Carstairs’ books, for the occultist’s collection was in a word marvellous.
With all of his own esoteric interest, Crow had never come across so fantastic an assemblage of books in his life, not even in the less-public archives of such authoritative establishments as the British Museum and the Bibliotheque Nationale. In fact, had anyone previously suggested that such a private collection existed, Crow might well have laughed. Quite apart from the expense necessarily incurred in building such a collection, where could a man possibly find the time required and the dedication in a single lifetime? But it was another and to Crow far more