saved, and that she wanted to bring the power and glory of the gospels, as she was only just beginning to see them, in their rags, speaking quietly, to bear on the social crisis that was threatening to destroy the greatest nation on earth. She had read Walter Rauschenbuschâs Christianity and the Social Crisis when it was published in 1907, coinciding perfectly with the throes of her own rebirthâand possibly San Franciscoâs as wellâin Christ, and when Rauschenbuschâs disciple at Rochester Theological Seminary, Thomas Ruggles, had come west, she had married him.
âIf they finish a job in one hour rather than ten, they get paid a dime rather than a dollar,â Amelia said.
âDonât get hysterical, sister,â Tony suggested in his precociously vaudevillian way, having heard Andrew kid Amelia in this way more than once.
âIf a dime,â Amelia said mock-tersely, âbought a dollarâs worth of groceriesââ
At which point Mother, out of hard-earned habit that would likely never fade, gently spoke her daughterâs name.
ââthen certainly they could take advantage of your fabulous discount, my dear little brother, but it doesnât, itâs more like a nickel, so either they take longer to do the job and get paid a living wage or they hop to and starve to death.â
Father thanked Amelia with jovial conclusivity: yes, her brothers, both the younger and the older, were dolts but they would run the country.
Amelia smiled and said they ought to consider ten-man brushes that could be controlled by a lone halfwit and so expensive that no single painter could afford it, leaving the purchase as usual to Big Business.
In the old days, she would have then nodded at Father in a final attempt to be courteousânot to mention knowledgeable about the imperatives and requisites of actual large businessesâbefore dashing at the dining-room door, struggling as if drunk to open it, slamming painfully into the frame, and staggering into the hall. Mother would have offered the rest of the family a tastefully understated look of comic surprise, and they would have resumed their meal.
Now, however, the Reverend Ruggles, who had relaxed his grip on Tonyâs head but not released him, put a head-lock on Gus, and the three of them began to laugh and struggle.
It had happened so often that it was referred to as a Ruggle-struggle.
The boys flailed and grunted and Thomas shifted his weight about.
When the boys gave up and went limp in his embrace, he said, âYour sister has learned to talk rough with her brothers, but donât take lightly what she says. It will be very easy for you to say to her, and to all women, âAndwhat in the world does a woman know about it?â So I want to urge you to think very seriously about what women may know about things. All right?â
The boys cheerfully agreed that they would do so.
Charles said, âIâm asking whoever wishes to answer: âWhat is for you the greatest unhappiness?ââ
Father was smiling vacantly, eyes angled to the side of his plate of bacon and eggs. He looked as if he had not heard a word anybody had said for some time. Mother was staring at Father. She turned to Charles, puzzled at first, then annoyed.
âWhat kind of question,â she asked, âis that?â
âIn what place would you like to live? What is your ideal of earthly happiness? For what faults do you have the greatest indulgence? What is your principal fault?â
âIn Anatarctica!â shouted Tony, âwhere I would never have to hear questions like those at breakfast.â
Charles half-smiled at him.
âIâm kidding you, Chick!â
âThe ranch,â said Father. âIt is my ideal of earthy happiness.â
âSimply existing there?â probed Charles, with faint but apparent testiness. âStanding in a meadow? Rocking on the porch? Soaping the saddles?