office of one village doctor, the door of which was seldom if ever barred,” he wrote in a later memoir. “Partly from its being associated in my mind as the source of all the nauseous mixtures that had been my childish terror (for this was before the day of children’s medicines), and partly because of vague rumors I had heard regarding its contents, this place was one of peculiar abhorrence to me.”
In those days a doctor’s office could indeed be a fearsome place. All doctors were in a sense amateurs. The best of them bought cadavers for study. They paid cash, no questions asked, and preserved particularly interesting bits of diseased viscera in large clear bottles. Skeletons hung in offices for easy anatomical reference; some transcended function to become works of art so detailed, so precisely articulated—every bleached bone hitched to its neighbor with brass, under a skull grinning with slap-shoulder bonhomie—that they appeared ready to race chattering down the street to catch the next grip-car.
Two older children discovered Mudgett’s fear and one day captured him and dragged him “struggling and shrieking” into the doctor’s office. “Nor did they desist,” Mudgett wrote, “until I had been brought face to face with one of its grinning skeletons, which, with arms outstretched, seemed ready in its turn to seize me.
“It was a wicked and dangerous thing to do to a child of tender years and health,” he wrote, “but it proved an heroic method of treatment, destined ultimately to cure me of my fears, and to inculcate in me, first, a strong feeling of curiosity, and, later, a desire to learn, which resulted years afterwards in my adopting medicine as a profession.”
The incident probably did occur, but with a different choreography. More likely the two older boys discovered that their five-year-old victim did not mind the excursion; that far from struggling and shrieking, he merely gazed at the skeleton with cool appreciation.
When his eyes settled back upon his captors, it was they who fled.
Gilmanton was a small farming village in New Hampshire’s lake country, sufficiently remote that its residents did not have access to a daily newspaper and rarely heard the shriek of train whistles. Mudgett had two siblings, a brother and sister. His father, Levi, was a farmer, as was Levi’s own father. Mudgett’s parents were devout Methodists whose response to even routine misbehavior relied heavily on the rod and prayer, followed by banishment to the attic and a day with neither speech nor food. His mother often insisted he pray with her in her room, then filled the air around him with trembly passion.
By his own assessment, he was a “mother’s boy.” He spent a good deal of time alone in his room reading Jules Verne and Edgar Allan Poe and inventing things. He built a wind-powered mechanism that generated noise to scare birds from the family fields and set out to create a perpetual motion machine. He hid his most favored treasures in small boxes, among them his first extracted tooth and a photograph of his “twelve-year-old sweetheart,” although later observers speculated these boxes also contained treasures of a more macabre sort, such as the skulls of small animals that he disabled and then dissected, alive, in the woods around Gilmanton. They based this speculation on the hard lessons learned during the twentieth century about the behavior of children of similar character. Mudgett’s only close friend was an older child named Tom, who was killed in a fall while the boys were playing in an abandoned house.
Mudgett gouged his initials into an old elm tree at his grandfather’s farm, where the family marked his growth with notches in a doorjamb. The first was less than three feet high. One of his favorite pastimes was to hike to a high boulder and shout to generate an echo. He ran errands for an “itinerant photographer” who stopped for a time in Gilmanton. The man had a pronounced