paradox, an American mathematician, Richard Hoffstadter, author of a paper on Gödelâs theorem, has recently called into question the whole Aristotelian-Cartesian logical dichotomy on which your culture is based and according to which every statement must be either true or false. This statement in fact can be simultaneously both true and false; and this because it refers to itself in the negative: it is a snake biting its own tail, or, to quote Hoffstadterâs definition, âa strange loop.â
Life too is a strange loop. We are back to Hinduism again. Do you at least agree on this much, Mr Tabucchi?
I am, believe me, your
X AVIER J ANATA M ONROY
Vecchiano, 10 July 1985
Dear Mr Janata Monroy,
As usual your letter has obliged me to make a rapid and I fear superficial attempt to assimilate some culture. I only managed to track down something about the American mathematician you mention in one Italian periodical, a column written from the USA by journalist Sandro Stille. The article was very interesting and I have promised myself to look into the matter more deeply. I do not, however, know much about mathematical logic, nor perhaps about any kind of logic; indeed I believe I am the most illogical person I know, and hence I donât imagine I will make much progress in studies of this variety. Perhaps, as you say, life really is âa strange loop.â It seems fair that each of us should understand this expression in the cultural context that best suits him.
But allow me to give you a piece of advice. Donât believe too readily in what writers say: they lie (tell lies) almost all the time. A novelist who writes in Spanish and who perhaps you are familiar with, Mario Vargas Llosa, has said that writing a story is a performance not unlike astrip-tease. Just as the girl undresses under an immodest spotlight revealing her secret charms, so the writer lays bare his intimate life to the public through his stories. Of course there are differences. What the writer reveals are not, like the uninhibited girl, his secret charms, but rather the spectres that haunt him, the ugliest parts of himself: his regrets, his guilt and his resentments. Another difference is that while in her performance the girl starts off dressed and ends up naked, in the case of the story the trajectory is inverted: the writer starts off naked and ends up dressed. Perhaps we writers are simply afraid. By all means consider us cowards and leave us to our private guilt, our private ghosts. The rest is clouds.
Yours
A NTONIO T ABUCCHI
The Battle of San Romano
I would have liked to talk to you about the sky over Castile. The blue and the swift billowing clouds driven by the upland wind, and the monastery of Santa Maria de Huerta, on the road to Madrid, where I arrived one late spring afternoon to find Orson Welles shooting Falstaff , and it seemed to me the most natural thing in the world to come across that big bearded man with a cigar in his mouth, wearing a waistcoat and sitting on a stool in the Cistercian cloister. To tell you: Look, thatâs what I was like then, all those years ago, I liked Spain, Hills Like White Elephants , it was like pushing aside the cork curtain of a small rather dirty tavern and walking straight into a book by Hemingway, that was the door to life, it smacked ofliterature, like a page from The Sun Also Rises. It was a feast day, a holiday, I wasnât the person I am now, I still had the innocent lightness of someone who is waiting for things to happen; I could still take risks, write those stories, like Dinner with Federico , describing the limbo of adolescence, lazy afternoons, cicadas: small beer then, but it would take some courage now.
I was listening to a poet reading his poetry; âmy Southern Cross, my Hesperus,â and he was full of tenderness for a woman made of poetry, who in the end was himself. I sensed that he really did love this woman, because he loved her in the most authentic