theater. We were pleased to find not a bit of obsolete equipment anywhere; after the big earthquake of five years back, they had had to refit completely. There was still scaffolding round the temple, and the roof a makeshift of pinepoles and thatch; Apollo and the Earth Snake kept up their ancient war. We shouldered back through the town under the tall proud statues, past the treasure houses for the cities’ offerings, Anaxis waiting patiently while I tipped the guardians and gaped at all the gold. He squeezed past sightseers and guides and pilgrims, soldiers and priests and slaves, temple-sweepers with brooms and whores with fans; stalls selling lamps, ribbons, raisins, books of oracles, and sacred bayleaves for lucky dreams. Looking up and about, I thought it was like dwarfs playing on a stage designed for titans. I suppose it was still a small, solemn place when Xerxes’ army came to lift the gold, and they asked Apollo what to do. “Get out,” he said, “I can take care of my own.” They still show the rock-peak he hurled down on the Persians, blazing aloft the Phaidriades and yelling through the thunder. I bought, for keepsake, a little gilded bronze of the god drawing his bow. A pretty thing. The old statue in the temple, that is an Apollo to shoot straight. But the shops don’t copy it now; they say it is crude, and art must move with the times.
Presently came a slave to meet us, bidding us take wine with our choregos.
We were led to a fine painted house beside the Stadium, and saw at once that our sponsor was a syndicate. Three were Delphians; but by watching whom everyone looked at first, we guessed it was the fourth who was putting up the money. He was one Philiskos, an Asian Greek from Abydos. What with his clothes and his ivory fly-whisk, and Delphi being as full of gossip as a winter hive of bees, we added two and two. This was King Artaxerxes’ agent, playing host to the conference with Persian gold.
While sweets and civilities went round, we discussed the play. The citizens of Delphi weren’t mentioned from first to last; it was the delegates who must be pleased. It was my turn to direct and choose a role, and I had proposed Hippolytos with the Garland. It was as good as settled, when some little man, who I’ll swear only wanted to go home saying he had spoken, said it might give offense to the Athenians, by showing King Theseus in the wrong. We both assured them it was revived in Athens about one year in five, and was the surest hit in repertory. Too late; the damage was done, the panic started. At a peace conference, it went without saying that everyone would be looking for slights and insults. Helen in Egypt might affront the Pharaoh; Medea , the Corinthians; Alkestis , the Thessalians. Once or twice I stole a glance at Anaxis, meaning, “Let’s leave them at it; before they miss us we’ll be in Thebes.” But he had set his heart and hopes on this production. When I whispered, under cover of all the dickering, “Try offering them The Persians! ” he looked down his nose and would not laugh.
From mere boredom I started dreaming, and dreams bring memories. Next time they paused to scratch their heads, I said, “Why not The Myrmidons? ”
How often, if ever, you have seen this play depends upon where you five. It is a favorite in Thebes and well liked in Macedon. In Athens it is hardly ever revived; no sponsor likes to take the risk. Ever since Aischylos’ own day, some people have always disapproved; and you never know when they will get on the judges’ board. Demagogues have proclaimed that the love of man for youth is a relic of aristocracy (a politician will say anything, if it strikes where he wants to hit), and the last thing they want to hear is that the play is noble. They would rather those great avowals did not ring on so in the heart.
Today, however, it turned out to be just the thing. Having looked at it backwards, sideways and upside down, they could not find a single slur