The Moslem Wife and Other Stories by Mavis Gallant, Mordecai Richler Read Free Book Online

counts? In Ontario even now when he says “Frazier” an absent look comes over his hearer’s face, as if its owner were consulting an interior guide. What is Frazier? What does it mean? Oil? Power? Politics? Wheat? Real estate? The creditors had the house sealedwhen Peter’s father died. His aunt collapsed with a heart attack in somebody’s bachelor apartment, leaving three sons and a widower to surmise they had never known her. Her will was a disappointment. None of that generation left enough. One made it: the granite Presbyterian immigrants from Scotland. Their children, a generation of daunted women and maiden men, held still. Peter’s father’s crowd spent: they were not afraid of their fathers, and their grandfathers were old. Peter and his sister and his cousins lived on the remains. They were left the rinds of income, of notions, and the memories of ideas rather than ideas intact. If Peter can choose his reincarnation, let him be the oppressed son of a Scottish parson. Let Peter grow up on cuffs and iron principles. Let him make the fortune! Let him flee the manse! When he was small his patrimony was squandered under his nose. He remembers people dancing in his father’s house. He remembers seeing and nearly understanding adultery in a guest room, among a pile of wraps. He thought he had seen a murder; he never told. He remembers licking glasses wherever he found them – on window sills, on stairs, in the pantry. In his room he listened while Lucille read Beatrix Potter. The bad rabbit stole the carrot from the good rabbit without saying please, and downstairs was the noise of the party – the roar of the crouched lion. When his father died he saw the chairs upside down and the bailiff’s chalk marks. Then the doors were sealed.
    He has often tried to tell Sheilah why he cannot be defeated. He remembers his father saying, “Nothing can touch us,” and Peter believed it and still does. It has prevented his taking his troubles too seriously. “Nothing can be as bad as this,” he will tell himself. “It is happening to me.” Even in Geneva, where his status was file clerk, where he sank and stopped on the level of the men who never emigrated, the men on the bicycles – even there he had a manner of strolling to work as if his office were a pastime, and his real life a secret so splendid he could share it with no one except himself.
    In Geneva Peter worked for a woman – a girl. She was a Norwegian from a small town in Saskatchewan. He supposed they had been put together because they were Canadians; but they were as strange to each other as if “Canadian” meant any number of things, or had no real meaning. Soon after Agnes Brusen came to the office she hung her framed university degree on the wall. It was one of the gritty, prideful gestures that stand for push, toil, and family sacrifice. He thought, then, that she must be one of a family of immigrants for whom education is everything. Hugh Taylor had told him that in some families the older children never marry until the youngest have finished school. Sometimes every second child is sacrificed and made to work for the education of the next born. Those who finish college spend years paying back. They are white-hot Protestants, and they live with a load of work and debt and obligation. Peter placed his new colleague on scraps of information. He had never been in the West.
    She came to the office on a Monday morning in October. The office was overheated and painted cream. It contained two desks, the filing cabinets, a map of the world as it had been in 1945, and the Charter of the United Nations left behind by Agnes Brusen’s predecessor. (She took down the Charter without asking Peter if he minded, with the impudence of gesture you find in women who wouldn’t say boo to a goose; and then she hung her college degree on the nail where the Charter had been.) Three people brought her in – a whole committee. One of them said, “Agnes, this is Pete