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final message to the nation, in which the late president said, "There can be no divided allegiance here. Any man who says he is an American, but something else also, isn't an American at all. We have room for but one flag, the American flag." Rabbi Bengelsdorf had spoken on the Americanization of Americans in every Newark church and public school, before most every fraternal, civic, historical, and cultural group in the state, and news articles in the Newark papers about his speeches were datelined with the names of scores of cities around the country to which he'd been called to address conferences and conventions on that theme as well as on issues ranging from crime and the prison reform movement—"The prison reform movement is saturated with the highest ethical principles and religious ideals"—to the causes of the World War—"The war is the result of the worldly ambitions of the European peoples and their effort to reach the goals of military greatness, power, and wealth"—to the importance of day nurseries—"The nurseries are life gardens of human flowers in which each child is helped to grow in an atmosphere of joy and gladness"—to the evils of the industrial age—"We believe that the worth of the workingman is not to be computed by the material value of his production"—to the suffrage movement, whose proposal to extend to women the franchise to vote he strongly opposed, arguing that "if men are not capable of handling the business of the state, why not help them become so. No evil has ever been cured by doubling it." My uncle Monty, who hated all rabbis but had an especially venomous loathing of Bengelsdorf dating back to his childhood as a charity student in the B'nai Moshe religious school, liked to say of him, "The pompous son of a bitch knows everything—it's too bad he doesn't know anything else."
Rabbi Bengelsdorf's appearance at the airport—where, according to the caption beneath the photograph on the front page of the Newark News, he stood first in line to shake Lindbergh's hand when he emerged from the cockpit of the Spirit of St. Louis —was a source of consternation to great numbers of the city's Jews, my parents among them, as was the quotation attributed to him in the paper's account of Lindbergh's brief visit. "I am here," Rabbi Bengelsdorf told the News, "to crush all doubt of the unadulterated loyalty of the American Jews to the United States of America. I offer my support to the candidacy of Colonel Lindbergh because the political objectives of my people are identical with his. America is our beloved homeland. America is our only homeland. Our religion is independent of any piece of land other than this great country, to which, now as always, we commit our total devotion and allegiance as the proudest of citizens. I want Charles Lindbergh to be my president not in spite of my being a Jew but because I am a Jew—an American Jew."
Three days later, Bengelsdorf participated in the huge rally held at Madison Square Garden to mark the end of Lindbergh's flying tour. By then the election was but two weeks away, and though there appeared to be growing Lindbergh support among voters throughout the traditionally Democratic South, and close contests were predicted in the most conservative midwestern states, national polls showed the president comfortably ahead in the popular vote and well ahead in electoral votes. Republican Party leaders were reported to be in despair over their candidate's stubborn refusal to allow anyone other than himself to determine the strategy of his campaign, and so, to draw him out of the repetitious austerity of his interminable barnstorming and envelop him in an atmosphere more like that of the boisterous Philadelphia nominating convention, the Madison Square Garden rally was organized and broadcast nationwide on the evening of the second Monday in October.
The fifteen speakers introducing Lindbergh that night were described as "prominent Americans from all