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Artists - New York (N.Y.),
Art - Forgeries
to embody than love, the Pope trod in far more substantial reality through the frightened corridors of his mind than did the Lord. At such an age, the Blood of the Lamb provoked no pleasant prospect for bathing; and resurrection a dispensable preoccupation for one who had not yet lived. If it was (as she said) in the way of God that he walked with Aunt May, he might only have protested that her horny feet prepared her where his did not: only the exclusive atmosphere of this thorny expedition proved for a time unwholesomely attractive, that, and promise that his mother had already arrived in that intermediate Elysium where he would join her, whither, even then, Aunt May led by a dead reckoning of Orphic proportion. To say nothing of fear, and less of terror, for the jealous God wielded by Aunt May made the sinner's landscape of after-Death more terrible even than his happy life on earth. —The devil finds work for idle hands, she taught him, and —In Adam's fall / We sinned all, with the grim penitence of one who had never had opportunity.
The two of them, father and son, grew away from her in opposite directions. Wyatt grew forward, escaping for the most part in casual innocence any who would hold him back with the selfish nostalgia of love. And his father seemed to find the adventure of daily life more and more trying. Reverend Gwyon retreated from it, by centuries, whenever he could escape to his study, where he sank, inhumed until her voice struck with the sharpness of a gravedigger's pick. As men whose sons are born to them late in life do often, he regarded Wyatt from a wondering distance, saw in his behavior a phantasy of perfect logic demonstrating those parts of himself which had had to grow in secret. It is true they shared confidences, but even these usually centered about oddments from the forepart of Gwyon's mind, topics he might have left a minute before in his study, from Ossian, or Theophrastus, to the Dog Star, a sun whose rising ushered in the inundation of the Nile, Al-Shira-al-jamânija, the star of heat and pestilence, which Gwyon spoke of familiarly when he found himself forced to conversation by the abrupt and even more shy presence of this fragment of himself he kept encountering. He even spoke his son's name unfamiliarly. (But there was reason for that. Months before the boy's birth, he and Camilla had agreed, if it were a son, to name him Stephen; and not until months after their son was born, and Aunt May had peremptorily supplied the name Wyatt from somewhere in the Gwyon genealogy, did they remember. Or rather, Camilla remembered, and though it might have been a safe choice, for the name's sake of the first Christian martyr, even to Aunt May, neither of them mentioned it to her, for baptism had already taken place.)
When questions of discipline arose, Gwyon's face took the look of a man who has been asked a question to which everyone else in the room knows the answer. Or when his son sat whining in disobedience Gwyon stood over him clutching his hands as though restraining the impulse to kill the child, then took him up foreignly by a hand and a foot and swung him back and forth in labored arcs until Wyatt shouted with pleasure.
It was Aunt May who kept the stern measure of the present, unredeemed though it might be, alive to practical purposes, binding the two of them together like an old piece of baling wire.
—Go and ask your father, she said often enough, when questions came up in the reading she thrust upon him. —Ask your father what Homoousian means . . . But a good half-hour later she found him, standing still in the hall outside the study door, whispering, —Homoousian? . . . Homo-oisian? . . .
—What's the matter? Why haven't you . . . what is the matter?
And a few minutes later Wyatt was sent to bed for saying he could not move, as though the mirrors in the arms of the cross on the wall had gripped him from behind.
Gwyon came out looking confused, and she