light. The Presence. This time was different, however. You roused yourself. You saw the people waiting their turn for confession. You got in line. You went behind the curtain. You stayed a very long time. When you came back you had tears on your face. Tears! Imagine that!
I canât, actually. But go on.
But itâs true. I swear. You reached out, and took my Rosary. You closed your eyes. Your fingers touched the beads. Your lips moved. I asked you, What are you doing ? And you answered, as clear as could be, Amanda. My penance.
That sounds implausible. I wouldnât know how to say a Rosary. Not after all these decades.
Well, you gave a pretty good impression of knowing what you were doing!
I consider this. I am calmer now. I consider the written evidence. I accept that there was no betrayal on Magdalenaâs part. Just my damaged mind. But this doesnât lessen the agony. Amanda my friend, my ally, my most worthy adversary. What will I do without you?
I think of the time around Markâs graduation from high school. He and James had fallen out. He had, disconcertingly, attached himself to me. Just as I was getting ready to let him go. He was then coming into his dark, dangerous looks. Always good-lookingâthe girls started calling when he was twelveâhe had in the last year been transformed into a dangerous man, a walking risk to those around him.
That summer was memorable for that, and because Amanda was for once not teaching. We spent the long evenings together while the sun lingered on her porch. Fiona, a very mature twelve, preferred to stay at home reading, that summer it was Jane Austen and Hermann Hesse. But Mark would inevitably join Amanda and me, sometimes for a few minutes on his way to a friendâs house, sometimes for hours, and sit quietly, listening while we talked. Although he was a year from being of legal age, Amanda would pour him a beer and heâd drink it thirstily and fast, as if we might change our minds and take it away.
What did we talk about night after night in that waning light? Politics of course, the latest petitions and rallies and marches Amanda had participated in, which she was constantly pressuring me to join.
Take Back the Night. Walk for Breast Cancer. Run for Muscular Dystrophy. Booksâwe were both Anglophiles, both knew the works of Dickens and Trollope by heartâand travel. The many places James and I had traveled, and Amandaâs curiosity, despite her own inclination to stay at home, which I never understood. And Mark there, listening.
Something significant occurred on one of those evenings. James and I had just returned from St. Petersburg, where we had purchased an exquisite fifteenth-century icon of Theotokos of the Three Hands. It had been outrageously expensive.
I had seen it at a gallery in Galernaya Place and had fallen in love. James resisted and resisted and then, on our last morning, disappeared for half an hour and came back with a package wrapped in brown paper, which he held out to me with a mixture of amusement and anger.
I held it on my lap on the flight home, unwilling to trust it to my suitcase or the overhead bin. Now I carefully unwrapped it to show Amanda. Perhaps eight inches high, the icon showed the Blessed Mother supporting the Christ Child with her right hand. Her left hand was pressed to her breast as if trying to contain her joy.
At the bottom of the icon appeared a third hand. The severed hand of Saint John Damascene. As the legend went, it had been miraculously reattached to his arm by the Virgin. Now at her feet, a testament to her healing powers.
Amanda held the icon in silence for perhaps five minutes, intent as when she was deeply engaged in giving a lesson to a difficult student or preparing for an important school board speech. She finally spoke.
I like this, she said. I never really understood your passion for religious iconography, but this is different. This one moves me in a way I canât