in captivity.
The Roman Senate determined that the most effective way to retake Jerusalem from Parthian
control was to make Herod its client-king and let him accomplish the task on Rome’s
behalf. The naming of client-kings was standard practice during the early years of
the Roman Empire, allowing Rome to expand its borders without expending valuable resources
administering conquered provinces directly.
In 37 B.C.E ., Herod marched to Jerusalem with a massive Roman army under his command. He expelled
the Parthian forces from the city and wiped out the remnants of the Hasmonaean dynasty.
In recognition of his services, Rome named Herod “King of the Jews,” granting him
a kingdom that would ultimately grow larger than that of King Solomon.
Herod’s was a profligate and tyrannical rule marked by farcical excess and bestial
acts of cruelty. He was ruthless to his enemies and tolerated no hint of revolt from
the Jews under his reign. Uponascending the throne, he massacred nearly every member of the Sanhedrin and replaced
the Temple priests with a claque of fawning admirers who purchased their positions
directly from him. This act effectively neutered the political influence of the Temple
and redistributed power to a new class of Jews whose reliance on the favors of the
king transformed them into a sort of nouveau riche aristocracy. Herod’s penchant for
violence and his highly publicized domestic disputes, which bordered on the burlesque,
led him to execute so many members of his own family that Caesar Augustus once famously
quipped, “I would rather be Herod’s pig than his son.”
In truth, being King of the Jews in Herod’s time was no enviable task. There were,
according to Josephus, twenty-four fractious Jewish sects in and around Jerusalem.
Although none enjoyed unfettered dominance over the others, three sects, or rather
schools
, were particularly influential in shaping Jewish thought at the time: the Pharisees,
who were primarily lower- and middle-class rabbis and scholars who interpreted the
laws for the masses; the Sadducees, more conservative and, with regard to Rome, more
accommodating priests from wealthier landowning families; and the Essenes, a predominantly
priestly movement that separated itself from the authority of the Temple and made
its base on a barren hilltop in the Dead Sea valley called Qumran.
Charged with pacifying and administrating an unruly and heterogeneous population of
Jews, Greeks, Samaritans, Syrians, and Arabs—all of whom hated him more than they
hated each other—Herod did a masterful job of maintaining order on behalf of Rome.
His reign ushered in an era of political stability among the Jews that had not been
seen for centuries. He initiated a monumental building and public works project that
employed tens of thousands of peasants and day laborers, permanently changing the
physical landscape of Jerusalem. He built markets and theaters, palaces and ports,
all modeled on the classical Hellenic style.
To pay for his colossal construction projects and to satisfy hisown extravagance, Herod imposed a crushing tax rate upon his subjects, from which
he continued to dispatch a hefty tribute to Rome, and with pleasure, as an expression
of his esteem for his Roman masters. Herod was not just the emperor’s client-king.
He was a close and personal friend, a loyal citizen of the Republic who wanted more
than to emulate Rome; he wanted to remake it in the sands of Judea. He instituted
a forced Hellenization program upon the Jews, bringing gymnasia, Greek amphitheaters,
and Roman baths to Jerusalem. He made Greek the language of his court and minted coins
bearing Greek letters and pagan insignia.
Yet Herod was also a Jew, and as such he understood the importance of appealing to
the religious sensibilities of his subjects. That is why he embarked on his most ambitious
project: the rebuilding and expansion of the