again at the photograph. The jaw. The stern unsmiling jaw locking out expression. The little mouth clamped shut and downward to keep its secrets safe. That face cannot discard a single bad memory or experience, because it has nobody to share them with. It is condemned to store every one of them away until the day when it will break from overloading.
Enough. Iâm running out ahead. Dot, a.k.a. Dorothy, family name Watermaster. No connection with any other firm. An abstraction. Mine. An unreal, empty woman permanently in flight. If she had had her back to me and not her face, I could not have known her less or loved her more.
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And behind the Watermaster women, far behind, by chance as far as the great long aisle allows, at the very back of the church, in their chosen pew directly beside the closed doors, sits the flower of our young men, their neckties pulled up and outward from their stiff collars, their slicked hair parted in a razor slash. These are the Night School Boys, as they are affectionately known, our Tabernacleâs apostles of tomorrow, our white hopes, our future ministers of religion, our doctors, missionaries, and philanthropists, our future Highest in the Land, who will one day go out into the world and Save it as it has never been Saved before. It is they who by their zeal have acquired the duties customarily entrusted to older men: the distributing of hymn books and special notices, the taking of collection money and the hanging up of overcoats. It is they who once a week, by bicycle, motorcycle and kindly parentsâ motorcars, distribute our church magazine to every god-fearing front door, including that of Sir Makepeace Watermaster himself, whose cook has standing orders that a piece of cake and a glass of lemon barley be always waiting for the bringer; they who collect the few shillings of rent from the churchâs poor cottages, who pilot the pleasure boats on Brinkley Mere at childrenâs outings, host the Band of Hopeâs Christmas bunfights and put fire into Christian Endeavour action week. And it is they who have taken upon themselves as a direct commission from Jesus the burden of the Womenâs League Appeal, target five thousand pounds, at a time when two hundred would maintain a family for a year. Not a doorbell they have not pressed along their pilgrimage. Not a window they have not offered to clean, flower-bed to weed and dig for Jesus. Day after day the young troops have marched out, to return, reeking of peppermint, long after their parents are asleep. Sir Makepeace has sung their praises, so has our minister. No sabbath is complete without a reminder to Our Father regarding their devotion. And bravely the red line on the plywood thermometer at the church gates has climbed through the fifties, the hundreds to the first thousand, where for a while now, for all their efforts, it has seemed to stick. Not that they have lost momentum, far from it. Failure is not in their thoughts. No need for Makepeace Watermaster to remind them of Bruceâs spider, though he often does. The Night School Boys are âcrackerjack,â as our saying goes. The Night School Boys are Christâs own vanguard and they will be the Highest in the Land.
There are five of them and at their centre sits Rick, their founder, manager, guiding spirit and treasurer, still dreaming of his first Bentley. Rick, full names Richard Thomas after his dear old father, the beloved TP, who fought in the Great War trenches before he became our mayor, and passed away these seven years ago, though it seems like only yesterday, and what a preacher he was before his Maker took him back! Rick, your grandfather without portfolio, Tom, because I would never let you meet him.
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I have two versions of Makepeaceâs Message, both incomplete, both shorn of time or place or origin: yellowed press-cuttings, hacked apparently with nail-scissors from the ecclesiastical pages of the local press, which in those