canvas.
First you shape the vision of what the projected work of art will be. The vision, I stress, is no marvelous thing: it is the work’s intellectual structure and aesthetic surface. It is a chip of mind, a pleasing intellectual object. It is a vision of the work, not of the world. It is a glowing thing, a blurred thing of beauty. Its structure is at once luminous and translucent; you can see the world through it. After you receive the initial charge of this imaginary object, you add to it at once several aspects, and incubate it most gingerly as it grows into itself.
Many aspects of the work are still uncertain, of course; you know that. You know that if you proceed you will change things and learn things, that the form will grow under your hands and develop new and richer lights. But that change will not alter the vision or its deep structures; it will only enrich it. You know that, and you are right.
But you are wrong if you think that in the actual writing, or in the actual painting, you are filling in the vision. You cannot fill in the vision. You cannoteven bring the vision to light. You are wrong if you think that you can in any way take the vision and tame it to the page. The page is jealous and tyrannical; the page is made of time and matter; the page always wins. The vision is not so much destroyed, exactly, as it is, by the time you have finished, forgotten. It has been replaced by this changeling, this bastard, this opaque lightless chunky ruinous work.
Here is how it happens. The vision is, sub specie aeternitatis , a set of mental relationships, a coherent series of formal possibilities. In the actual rooms of time, however, it is a page or two of legal paper filled with words and questions; it is a terrible diagram, a few books’ names in a margin, an ambiguous doodle, a corner folded down in a library book. These are memos from the thinking brain to witless hope.
Nevertheless, ignoring the provisional and pathetic nature of these scraps, and bearing the vision itself in mind—having it before your sights like the very Grail—you begin to scratch out the first faint marks on the canvas, on the page. You begin the work proper. Now you have gone and done it. Now the thing is no longer a vision: it is paper.
Words lead to other words and down the garden path. You adjust the paints’ values and hues not to the world, not to the vision, but to the rest of the paint. The materials are stubborn and rigid; push is always coming to shove. You can fly—you can fly higher than you thought possible—but you can never get off the page. After every passage another passage follows, more sentences, more everythingon drearily down. Time and materials hound the work; the vision recedes ever farther into the dim realms.
And so you continue the work, and finish it. Probably by now you have been forced to toss the most essential part of the vision. But this is a concern for mere nostalgia now: for before your eyes, and stealing your heart, is this fighting and frail finished product, entirely opaque. You can see nothing through it. It is only itself, a series of well-known passages, some colored paint. Its relationship to the vision that impelled it is the relationship between any energy and any work, anything unchanging to anything temporal.
The work is not the vision itself, certainly. It is not the vision filled in, as if it had been a coloring book. It is not the vision reproduced in time; that were impossible. It is rather a simulacrum and a replacement. It is a golem. You try—you try every time—to reproduce the vision, to let your light so shine before men. But you can only come along with your bushel and hide it.
Who will teach me to write? a reader wanted to know.
The page, the page, that eternal blankness, the blankness of eternity which you cover slowly, affirming time’s scrawl as a right and your daring as necessity; the page, which you cover woodenly, ruining it, but asserting your freedom
Katie Mac, Kathryn McNeill Crane