errand boy to a porter and eventually to a notorious figure in Bombay—the dargah continued to receive food from the Mudaliar household and he continued to rub shoulders with the people with whom he started out his life—the porters. ‘He believed that he owed the dargah his dues. That was the first roof for him in Bombay,’ says his doting daughter Gomathy. Till today, his family has maintained the tradition of giving niyaz every year in June, where over 10,000 people are fed.
The police circles however refute the good Samaritan history. The policemen only recall incidents that involved words like ‘theft’ and ‘mitigator’ when it came to his generosity. The police had never documented that he was a helpful type; for them Varda was only a crook. The positive aspect of his character was, however, highlighted in two movies, Nayakan¸ starring Kamal Hasan, and Dayavan , starring Vinod Khanna.
The innocent boy from Vellore with nothing on his side but sheer drive became a man much before his time in the hard and rough lanes of Bombay. His circle of friends went beyond the porters that he worked with every day to include local thieves and he was quick to learn easier means of making money through these friends. The daily toil may have earned him only a few annas and lots of abuse from passengers, but this new route also offered him a circle of friends that was bound by solidarity in an otherwise lonely city.
When Morarji Desai imposed the prohibition of liquor and other contraband in the state in 1952, the ban, especially of liquor, only provided licence to a growing illicit liquor trade. This trade required brawn and this proved to be the first turning point in the life of Varadarajan Mudaliar.
His local network brought him closer to goons who were already engaged in this trade. A policeman who had once caught Varda in the thick of the night recalls, ‘He was a glib talker. It is that attribute of his which made him dearer to the liquor mafia. They needed men who could talk and get the work done. Varda had that in him. He could convince anyone that he was right. Even if he had just killed an army, he could legitimise it.’ It took him just a few days to set up base at Antop Hill in central Bombay. It was this area that was going to turn Varda into Varda Bhai. The little locality witnessed the metamorphosis of the naïve Tamilian boy in his late twenties into the enigmatic outlaw.
The geography of Dharavi, Sion, Koliwada, and Antop Hill was the greatest advantage for the illicit liquor trade with nothing but hutments everywhere. In fact, even the police found it difficult to enter and patrol the area. The poorest people along with illegal migrants had their address in Antop Hill and Dharavi in those days. Like a local policeman narrates, ‘It was a matter of pride to be on a police chargesheet those days for people living in this area. Each boasted of FIRs as one would about awards. Men would be ridiculed if they were caught in silly offences.’ The area was dotted with small huts where local liquor was illicitly produced. With the help of the local network and bribes to the police, the trade made way to bars in Bombay. Varadarajan started gaining entry into the trade when it was still in its early days.
The area was mostly occupied by non-Brahmin Tamilians who operated and maintained the bhattis (furnace) in khaadis (marsh lands). The number of bhattis ran into hundreds, with each one having a capacity of making around 120 litres of concentrated hooch each night.
The police files detailing Varadarajan’s trade said that he was the only one to plough the profits back into the trade as he looked at a much bigger canvas unlike the locals who were complacent with an area under them. He used his ‘south Indian card’ to his advantage and started creating pockets of mini Tamil Nadu by recruiting people into the illicit trade. He also identified similar pockets across central Bombay and even moved the production