personal life is that I use my mind to block my emotions. Most of the time when I was a kid and especially when I was a teenager, my parents didnât want any trouble out of me, trouble meaning door slamming, back talk, or blubbering. My father was an English teacher and an Anglophile; he wore brown tweeds and worshipped Kipling. Stiff upper lip, white manâs burden, a rag and a bone and a hank of hair, the whole repressed, bigoted, misogynist charisma, and he never saw anything funny in my favorite joke: âDo you like Kipling? I donât know; Iâve never kippled.â Father kippled constantly.
Mother, who was also a teacherâkindergartenâescaped being woman as enemy, a rag and a bone and a hank of hair, simply by externalizing her inner child of the past. Her existence was a strong argument for Descartesâ essential self that does not change over time. Hers was the happy child of the ever and always. Her version of the stiff upper lip curved in a perpetual smile. Pollyanna, move over. There was no situation to which Mother couldnât find a bright side. Or, to put it another way, no dark sides were allowed, which made me yearn to go Goth. But as different as Mom and Dad seemed, they were essentially the same. Neither of them particularly approved of PMS or any other mood swings or fashion or mascara or hair.
So acting like a teenager was counterproductive and I didnât try, for the simple reason that I was chickenshit when it came to confronting my parents. On a conscious level I perceived myself as way smarter than other kids butting heads with their families because of their snits and crushes and fads. I detested girlish giggling and painted toenails. I cherished my high SAT score, my National Merit Scholar status. I eyed the dark side of existence, contemplating life on a distant and cosmic level. Rather than plan my own insignificant role in the great unknown, I let myself get drawn into a conventional marriage with a man who, I realized too late, might as well have been my mother with a penis. Rather than face the desolation and humiliation of the divorce, I moved away. Rather than embrace my loneliness, I went knocking at a peacock blue cottage, and now, shackled to a bare bed with a gag in my mouth, I did not want to feel panic anymore and I did not want to cry and above all I did not want to accept that I was probably going to die.
So I concentrated on remembering my college psychology courses, searching my mind for any insight into pedophilia. I found none. I did recall, however, something about laboratory rats and random reinforcement. Performing their task, sometimes they received a treat and sometimes an electric shock, but they kept at it, pathetic, subservient little beasts. Justin was experiencing random reinforcement, and Stoat had Justin right where he wanted him, scared stupid and eager to please.
I also remembered something-or-other syndrome, hostages bonding with their captors, although the only example I could call to mind was Jaycee Dugard, kept for years in her captorsâ backyard. Why hadnât she escaped? Too scared. And if the person who had the power of life and death over you was occasionally nice, wouldnât you want to make nice too? Become friends, stay alive? If Stoat offered me a deal, however sick, cleaning the toilet while dancing naked or whatever, wouldnât I go for it?
Yes and no. Iâd agree, but every minute Iâd be looking for a way to escape, even if I knew he would kill me in some very unpleasant manner if he caught meâ
But what if I were just a child?
The thought made some visceral understanding move in me, because my salvation as a human had come from being a mom. Each birth had been baptism by my own blood, each baby a redemption by sudden, utter, overwhelming loveâreally, my only experience of ever falling in love. I had raised two sons, and I remembered what it was like for boys around thirteen,
Marguerite Henry, Bonnie Shields