would stop everything and attend to him. My crying ended when I was told that my mother had been to some place to get me the baby so that I could have a younger brother for a playmate. We were one year apart. He was named Njinjũ, after Baba Mũkũrũ, and despite sibling rivalry we later became inseparable, especially after I taught him to walk, or so I assumed because there came a time when he would imitate me ineverything. My crying had really been a call for a younger playmate. My mother, almost by magic, had divined and acted on my teary desire. This belief in her magical capacity to anticipate my needs was later buttressed by her other deeds.
My eyes used to trouble me as a child. My eyelids swelled, my eyes ran. I cried a lot with pain. My mother used to take me to a traditional healer, at Kamĩri’s place near Manguo’s only tap water center. The healer would make small razor blade incisions along the eyebrows above the swollen eyelids. He would bleed them and then rub some medicine on the cuts, and somehow I would feel better. But this well-being would last only a few weeks. I was in and out of the healer’s shrine. I used to squint the better to see, and people teased me and called me Gacici, the little one who can barely see. I did not like it, because nicknames, even those that originated in a passing negative habit, sometimes stuck. I had succeeded in outgrowing Crybaby; I did not want it replaced by Squinting Baby.
Lord Reverend Stanley Kahahu came to my rescue. I don’t know if it was my mother who approached him or the other way around. But one day my mother bathed me and took me to the road, just outside the gates of Kahahu’s house, where the reverend picked us up in his car, an old Ford Model T. I had never been inside any motor vehicle before, and I wished that my eyes didn’t hurt so that I could enjoy the ride to King George VI Hospital, Nairobi, previously known as Native Civil Hospital, but now named after the king for whom my half brother Kabae had gone to war. Itwas the first time for my mother and me in the big city. Several looks at my eyes and the doctor said I had to be admitted. I don’t know if this was necessitated by the eye condition or the fact that there were no pharmacies, that certain medicine was available only at the hospital. I was left alone in a hospital bed alongside other patients, the first time that my mother had ever left me among complete strangers. Everything including the smell was so different from the fresh-air environment at home. But somehow I managed to adjust. The other patients were kind. The doctors were kind. The togetherness of people in times of sorrow was touching.
My mother and Reverend Kahahu came to see me once. Then they left me there with a promise to return soon. I don’t know how long I stayed in the hospital, two weeks, three weeks, or a month, but it felt like a long time, a long way from home. The better I felt, the more I missed my mother and home. Eventually I was discharged but I could not leave the hospital premises. I had nowhere to go, and I did not know when Lord Reverend Kahahu and my mother would come for me. I was tired of the hospital but I had no means of contacting my mother. So I did what we the children believed would effect contact with the spirit of an absent loved one. If you whispered in the mouth of a clay pot the name of a loved one, he or she would hear you. There was no clay pot around. So I took whatever looked like a pot, a jug, and whispered my mother’s name. I could not believe it when soon after, the next day or so I took it, my mother turned up. I was so happy to see her without pain in my eyes. But why had she not been to see me? And why was she alone?She explained that Reverend Kahahu had been very busy and kept on postponing the day of another visit. Eventually she could not bear it. She took the matter in her own hands, asked people how and where to catch a bus for King George, and she came for me. I was