day distinguish our age not for its discovery of Elsewhere, as E. B. White called the world beyond the television screen, but for its colonization of silence.
Ensnared in webs of sound, those of us living in the industrialized West today must pick our way through a discordant, infinite-channeled auditory landscape. Like a radio stuck on permanent scan, the culture lashes us with skittering bits and bytes, each dragging its piece of historical or emotional context: a commercial overheard in traffic, a falsely urgent weather report, a burst of canned laughter, half a refrain. The cell phone interrupts lectures, sermons, second acts, and funerals. Everywhere a new song begins before the last one ends, as though to guard us against even the potential of silence. Each place we turn, a new world—synthetic, fragmented, often as not jacked into the increasingly complex grid that makes up the global communications network—encroaches on the old world of direct experience, of authentic, unadorned events with their particular, unadorned sounds.
Although a great deal has been said about our increasingly visual age, the changes to our aural landscape have gone relatively unremarked. The image has grown so voracious that any child asked to sum up the century will instantly visualize Einstein’s hair and Hitler’s mustache, mushroom clouds and the moon landing, despite the fact that each of these visual moments has its aural correlative, from the blast over Hiroshima to the high-pitched staccato ravings of the Führer to Neil Armstrong’s static-ridden “giant leap for mankind.”
But make no mistake: sound will have its dominion. The aural universe, though subtler than the one that imprints itself on our retina, is more invasive, less easily blocked. It mocks our sanctuaries as light never can. If my neighbor decides to wash his car in front of my study window, as he does often, I can block out the uninspiring sight of his pimpled posterior by drawing the shades; to block out his stereo, I must kill noise with noise. We hear in our sleep. There is no aural equivalent for the eyelid. In our day, when the phone can ring, quite literally, anywhere on the planet, this is not necessarily good news.
I have nothing against my aural canal. I adore music (though I make it badly). I have nothing against a good party, the roar of the crowd. But I make a distinction between nourishment and gluttony: the first is a necessity, even a pleasure; the second, a symptom. Of what? In a word, fear. One of the unanticipated side effects of connectedness. Perhaps because it’s never enough, or because, having immersed ourselves in the age of mediation (as Bill Gates refers to it), accustomed ourselves to its ways and means, we sense our dependency. Or because, like isolated apartment dwellers running the television for company, we sense a deeper isolation beneath the babble of voices, the poverty of our communications. So, adaptable to a fault, we embrace this brave new cacophony, attuned, like apprentice ornithologists, to the distinguishing calls of a mechanical phylum. Capable of differentiating between the cheeps and chimes of the cell phones, portable phones, baby monitors, pagers, scanners, laptops, car alarms, and so on that fill our lives, we’ve grown adept, at the same time, at blocking them out with sounds of our own, at forcing a privacy where none exists.
At the supermarket, a middle-aged man in a well-cut suit is calling someone a bitch on the phone. Unable to get to the ricotta cheese, I wait, vaguely uncomfortable, feeling as though I’m eavesdropping. At the gym, the beeps of computerized treadmills clash with the phones at the front desk, the announcements of upcoming discounts, the disco version of Gordon Lightfoot’s “If You Could Read My Mind.” A number of individuals in Walkman earphones, unaware that they’ve begun to sing, bellow and moan like the deaf.
“I love a wide margin to my life,” Thoreau remarked,