Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari Read Free Book Online Page A

Book: Homo Deus: A Brief History of Tomorrow by Yuval Noah Harari Read Free Book Online
Authors: Yuval Noah Harari
the energy invested in preparing tools, clothing, art and campfires. Today Americans use on average 228,000 calories of energy per person per day, to feed not only their stomachs but also their cars, computers, refrigerators and televisions. 32 The average American thus uses sixty times more energy than the average Stone Age hunter-gatherer. Is the average American sixty times happier? We may well be sceptical about such rosy views.
    And even if we have overcome many of yesterday’s miseries, attaining positive happiness may be far more difficult than abolishing downright suffering. It took just a piece of bread to make a starving medieval peasant joyful. How do you bring joy to a bored, overpaid and overweight engineer? The second half of the twentieth century was a golden age for the USA. Victory in the Second World War, followed by an even more decisive victory in the Cold War, turned it into the leading global superpower. Between 1950 and 2000 American GDP grew from $2 trillion to $12 trillion. Real per capita income doubled. The newly invented contraceptive pill made sex freer than ever. Women, gays, African Americans and other minorities finally got a bigger slice of the American pie. A flood of cheap cars, refrigerators, air conditioners, vacuum cleaners, dishwashers, laundry machines, telephones, televisions and computers changed daily life almost beyond recognition. Yet studies have shown that American subjective well-being levels in the 1990s remained roughly the same as they were in the 1950s. 33
    In Japan, average real income rose by a factor of five between 1958 and 1987, in one of the fastest economic booms of history. This avalanche of wealth, coupled with myriad positive and negative changes in Japanese lifestyles and social relations, had surprisingly little impact on Japanese subjective well-being levels. The Japanese in the 1990s were as satisfied – or dissatisfied – as they were in the 1950s. 34
    It appears that our happiness bangs against some mysterious glass ceiling that does not allow it to grow despite all our unprecedented accomplishments. Even if we provide free food for everybody, cure all diseases and ensure world peace, it won’tnecessarily shatter that glass ceiling. Achieving real happiness is not going to be much easier than overcoming old age and death.
    The glass ceiling of happiness is held in place by two stout pillars, one psychological, the other biological. On the psychological level, happiness depends on expectations rather than objective conditions. We don’t become satisfied by leading a peaceful and prosperous existence. Rather, we become satisfied when reality matches our expectations. The bad news is that as conditions improve, expectations balloon. Dramatic improvements in conditions, as humankind has experienced in recent decades, translate into greater expectations rather than greater contentment. If we don’t do something about this, our future achievements too might leave us as dissatisfied as ever.
    On the biological level, both our expectations and our happiness are determined by our biochemistry, rather than by our economic, social or political situation. According to Epicurus, we are happy when we feel pleasant sensations and are free from unpleasant ones. Jeremy Bentham similarly maintained that nature gave dominion over man to two masters – pleasure and pain – and they alone determine everything we do, say and think. Bentham’s successor, John Stuart Mill, explained that happiness is nothing but pleasure and freedom from pain, and that beyond pleasure and pain there is no good and no evil. Anyone who tries to deduce good and evil from something else (such as the word of God, or the national interest) is fooling you, and perhaps fooling himself too. 35
    In the days of Epicurus such talk was blasphemous. In the days of Bentham and Mill it was radical subversion. But in the early twenty-first century this is scientific orthodoxy. According to the life sciences,

Similar Books

Bat-Wing

Sax Rohmer

Two from Galilee

Marjorie Holmes

Muffin Tin Chef

Matt Kadey

Promise of the Rose

Brenda Joyce

Mad Cows

Kathy Lette

Irresistible Impulse

Robert K. Tanenbaum

Inside a Silver Box

Walter Mosley