each goes in for three days and signs the other in. If it has three teachers, each goes in for just two days. Once there, all they do is keep the children quiet with a long stick as they cannot imagine education will be any use to them.
My uncle was more dutiful. He liked the hilly people and respected their tough lives. So he went to the school most days and actually tried to teach the children. After my father had graduated from school he had nothing to do so he volunteered to help his brother. There his luck changed. Another of my aunts had marrieda man in that village and they had a relative visiting called Nasir Pacha, who saw my father at work. Nasir Pacha had spent years in Saudi Arabia working in construction, making money to send back to his family. My father told him he had just finished school and had won a college place at Jehanzeb. He did not mention he could not afford to take it as he did not want to embarrass his father.
‘Why don’t you come and live with us?’ asked Nasir Pacha.
‘Oof, I was so happy, by God,’ says my father. Pacha and his wife Jajai became his second family. Their home was in Spal Bandi, a beautiful mountain village on the way to the White Palace, and my father describes it as a romantic and inspirational place. He went there by bus, and it seemed so big to him compared to his home village that he thought he’d arrived in a city. As a guest, he was treated exceptionally well. Jajai replaced his late mother as the most important woman in my father’s life. When a villager complained to her that he was flirting with a girl living across the road, she defended him. ‘Ziauddin is as clean as an egg with no hair,’ she said. ‘Look instead to your own daughter.’
It was in Spal Bandi that my father came across women who had great freedom and were not hidden away as in his own village. The women of Spal Bandi had a beautiful spot on top of the mountain where only they could congregate to chat about their everyday lives. It was unusual for women to have a special place to meet outside the home. It was also there that my father met his mentor Akbar Khan, who although he had not gone to college himself lent my father money so he could. Like my mother, Akbar Khan may not have had much of a formal education, but he had another kind of wisdom. My father often spoke of the kindness of Akbar Khan and Nasir Pacha to illustrate that if you help someone in need you might also receive unexpected aid.
My father arrived at college at an important moment in Pakistan’s history. That summer, while he was walking in the mountains, our dictator General Zia was killed in a mysterious plane crash, whichmany people said was caused by a bomb hidden in a crate of mangoes. During my father’s first term at college national elections were held, which were won by Benazir Bhutto, daughter of the prime minister who had been executed when my father was a boy. Benazir was our first female prime minister and the first in the Islamic world. Suddenly there was a lot of optimism about the future.
Student organisations which had been banned under Zia became very active. My father quickly got involved in student politics and became known as a talented speaker and debater. He was made general secretary of the Pakhtoon Students Federation (PSF), which wanted equal rights for Pashtuns. The most important jobs in the army, bureaucracy and government are all taken by Punjabis because they come from the biggest and most powerful province.
The other main student organisation was Islami Jamaat-e-Talaba, the student wing of the religious party Jamaat-e-Islami, which was powerful in many universities in Pakistan. They provided free textbooks and grants to students but held deeply intolerant views and their favourite pastime was to patrol universities and sabotage music concerts. The party had been close to General Zia and done badly in the elections. The president of the students’ group in Jehanzeb College was Ihsan