friendshipsurvived Lolaâs politics and Estelleâs lack of them. And since Lolaâs radicalism was for The CauseâThe Cause being the overthrowing of oppressors known as pigs by the splinter groups, groups Lola and Luther, her black second husband, the present one, were not in now. They were now outsiders from everything because Luther hoped to unite them and attempted to bridge differences and turn splinter groups from hating each other into one large mass of leftists packing cloutâLuther was accused of being a tool of the pigs and The Man and got his ceiling filled with bullet holes at lunch. But Lola nevertheless believed the radical ideal that anyone not overthrowing the oppressors was an oppressor by default. And that people who did nothing were going to be sorry after the revolution.
Yet even today I bet Lolaâs and Estelleâs blackened eyelashes and hideous caked little eyelash brushes never ever once rinsed offâthey just built until finally, in the end, they were tossed into the trash, forgotten, while a new cake of Maybelline began life, spit and eyelashes were caked blackly, the way Lola and Estelle made sure they were. For Lola and Estelle at seventy still werenât about to settle for one of those new eyelash wands that claimed to make your eyelashes separate and natural and not clotted into bunches and totally unnatural, old-fashioned, and not really nice. But Lola and Estelle at seventy still knew that not really nice, unnaturally blackened eyelashes were good enough for Theda Bara and certainly good enough to steal other womenâs husbands right out from under them. Other women who didnât wear black mascara and who were confident that the natural look that had blasted its way into being all the rage and forced old-fashioned lipsticks in red and purple to lose their power. And natural flesh tones were unequal to the power theyâd gotten from being new. Like natural eyelashes and women who allowed their hair to just go gray without doing something, anythingâdepending on thenatural look to keep their beds filled with menâwere blaming men for everything. When Lolaâs and Estelleâs beds were nice and warm. Because their eyelashes were risqué and not nice, just the way men liked them.
Knowledge as primal as Lolaâs and Estelleâs could, I think, have bridged the gapâthe deepening gap crevassing between them and all their differencesâon the sheer force of the way things really are, which was never ever about men liking gray hair or nature.
· · ·
It must have been the day I was in San Francisco to see Lola when the woman downstairs with two children who was thirty-two years old came over to tell Lola sheâd joined a womenâs group.
âHow sickening,â Lola volunteered, looking up from the photo album we were always looking through.
âBut we are oppressed,â the girl named Joanne said, full of oppressed rage.
âHow awful,â Lola went on.
âAnd in our group we are going to learn to have an orgasm. To learn about our own bodies,â Joanne marched on further. âTo free ourselves from our oppressors.â
âThatâs just awful.â Lolaâs widening eyes comprehended what sheâd just heard. âYou mean you have never had an orgasm, youâre going to a womenâs group to learn? All of you? On the floor? Like the Hollywood School for Girls.â
âWhereâs that? Hollywood? Well, I went to a Catholic school with nuns and we never even took our clothes all off to bathe. . . . So! Itâs time to free ourselves from our oppressors. Today was my first group consciousness-raising session.â
âWhereâs Dale?â Lola asked. Joanneâs husband was Dale.
âOh,â Joanne said, âhe left. He left when he found out I was going to tell people I had never come. He got mad. He said it was a reflection on him. He