siege begins. Thereâs profit in war, and nothing else. OnlyâSimon, has it ever occurred to you why we free our slaves after seven years?â
âItâs the law,â I said, âand itâs always been that way. For we were ourselves slaves in Egyptâand how can you forget?â
âThe Adon would answer me like that,â Judas smiled. âEgypt was a long time ago. But considerâinstead of three, there are four kinds of people on this earth, the slaves, those who own them, the mercenariesâand the Jews.â
âWe hold slaves,â I said.
âAnd we free themâmarry them, make them a part of us. Why is it that we donât have mercenaries?â
âI donât know,â I said. âI never thought of it.â
âYet we donât. And when war comes, when the Syrian or the Greek or the Egyptian comes down on our land, we take our knives and our bows and go out to meet them, a rabble against their trained, armored murderers, against their faceless men who were born for war, bred for warâand live only for war. And they cut us to pieces, the way they would have cut us to pieces in Modin the other day.â
âWe canât have mercenaries,â I said after a while. âIf you hire mercenaries, you must make war; otherwise, where will the money come from to pay them? We fight only to defend our land. If we fight as the nokri fight, as the strangers fight, for gold and for slaves, then we will be like them.â
âI could break Apelles in two,â Judas mused. âI could squeeze him like a ripe melon. Never has he done a dayâs work, used a muscle. When he bathes, a slave lifts his partsâproviding he has anyâto dry beneath them. Yet he comes with eighty mercenaries, and the power of eighty thousand stand behind him.â
âThatâs right.â
âAnd he calls me a dirty Jewâand he slaps my fatherâs faceâand he cuts the throat of a little girl; and this he does in three hundred villages, and I remain silent.â
âThatâs right.â
âUntil itâs more than we can bear, and we go out like a rabble against themâand they slaughter us.â
What could I say, but to stare at this brother of mine who saw it as I had never seen it?
âWe donât keep slaves,â Judas went on evenly, âbecause when you hold slaves, you must have mercenaries to hold them down, and you must have gold to pay your mercenariesâand you must always war, always, because there is never enough goldâuntil someone else is stronger, and then you must have the walls of a city to wrap around you. And we have none of those things, neither cities nor slaves nor gold nor mercenaries.â
âWe have none of those things,â I agreed.
âOnly our land. But there must be a way, a way to fight without being slaughtered, a way to turn our land into walls. There must be a way.â
***
Early one morning, I woke in the gray part of life, in that absolute pause between day and night which is, as the Rabbis tell us, a perpetual reminder of the time when there was only the voidâunbroken, unseparated, neither day nor night nor month nor year. We slept, as always, in the big single room of our house, on the floor on our pallets, my brothers and I and the Adon, only five of us now that John had married. I rolled over on my side and saw the Adon standing before the window, a dark silhouetteâand in his hand he held the sword of Pericles, which he must have taken from its hiding place under the roof beams during the night. As I watched, almost without a sound, he drew the sword from its scabbard and held itânot as a man holds a strange thing. Minutes went by, and he stood there, holding the bare sword, yet I felt neither fear nor apprehension, only a deep curiosity as to what lay in his mind, so old, so closely wedded already to the minds of all the old men, all the
Shauna Rice-Schober[thriller]